Reply To: Perceiving the sensual world
…ice cream, they generate samphassa-ja-vedana based on that craving. See, for example, #9 of “Saññā – All Our Thoughts Arise With “Distorted Saññā” Of course, read the whole post to…
A Quest to Recover Buddha's True Teachings
…ice cream, they generate samphassa-ja-vedana based on that craving. See, for example, #9 of “Saññā – All Our Thoughts Arise With “Distorted Saññā” Of course, read the whole post to…
…that “mind-made vedanā” arises via “distorted saññā” (automatically), and another arises via “samphassa-jā-vedanā” a split-second later. I have not discussed that in detail yet, but it is good to keep…
…(SN 23.46).“ The first sutta emphasizes that one can attain Nibbāna by giving up cravings for the “mind-made rupa” and the corresponding vedanā, saññā, saṅkhāra and viññāṇa, vedanā, i.e., samphassa-jā-vedanā,…
…depends on our gati. If we like that ārammaṇa, “joyful feelings (samphassa-jā-vedanā“) arise, and we attach to it (“samphassa-jā-vedanā paccayā taṇhā.” Once the mind attaches to an ārammaṇa, it starts…
…and Nibbāna (Aloka) – Complete Overview Contact Between Āyatana Leads to Vipāka Viññāna How Do Sense Faculties Become Internal Āyatana? Indriya Make Phassa and Ayatana Make Samphassa The Framework of…
…– Introduction Contact Between Āyatana Leads to Vipāka Viññāna How Do Sense Faculties Become Internal Āyatana? Indriya Make Phassa and Ayatana Make Samphassa Citta – Basis of Our Experience and…
…physical feeling that the Buddha asked to pay attention to. Rather it is the “mind-made vedana” or “samphassa-ja-vedana.” It just so happens that this is exactly what the most recent…
“Mr. Goenka teaches the students to practice samphassa-ja-vedana in ones daily activities.” I don’t think that statement is true based on accounts that I have personally heard from friends who…
…generates a sukha vedana (and one may crave it); if it is disliked one may generate a dukkha vedana (and rejects it); if one is not sure about what is…
…posts in “Worldview of the Buddha” explain that in detail. The sequence is arammana>phassa>vedana>samphassa>samphassa-ja-vedana>tanha>upadana, at which stage it goes to “avijja paccaya sankhara” (see the chart of #12 as mentioned…