Reply To: post on Cuti-Paṭisandhi – An Abhidhamma Description
…starts with an arammana coming to mind. Thus the starting point in PS is “vedana paccaya tanha.” As we have discussed, that is “samphassa-ja-vedana paccaya tanha” in the niddesa version…
Search Results for: samphassa vedana
Reply To: Question on Dukkha Vedana
…Yes. All mental dukkha vedana (domanassa vedana) are mind-made or smphassa-ja-vedana. By the way, the steps in the Paticca Samuppada need to be understood in this wider context. The “uddesa”…
Reply To: post on Cuti-Paṭisandhi – An Abhidhamma Description
…vithi that starts with an arammana coming to mind. Thus the starting point in PS is “vedana paccaya tanha.” That seems not right. There is at least (sam)phassa-ja-vedana before vedana-ja-tanha….
Reply To: Perceiving the sensual world
…(including “mind-made vedanā”) are discussed in many posts : For example, “Does Bodily Pain Arise Only Due to Kamma Vipāka?” and “Vēdanā and Samphassa-Jā-Vēdanā – More Than Just Feelings.” …
Dasa Māra Senā (Mārasenā) – Ten Defilements
…way, as long as the mind continues to create “mind-made vedanā” (the same as “samphassa-jā-vedanā“; the same as vedanā upādānakkhandha), the “birth/death cycle” of the rebirth process will not end!…
Reply To: Perceiving the sensual world
…ice cream, they generate samphassa-ja-vedana based on that craving. See, for example, #9 of “Saññā – All Our Thoughts Arise With “Distorted Saññā” Of course, read the whole post to…
Reply To: On Akusala Citta and Akusala Vipāka Citta
…that “mind-made vedanā” arises via “distorted saññā” (automatically), and another arises via “samphassa-jā-vedanā” a split-second later. I have not discussed that in detail yet, but it is good to keep…
Sensory Inputs Initiate “Creation of the World” or “Loka Samudaya”
…(SN 23.46).“ The first sutta emphasizes that one can attain Nibbāna by giving up cravings for the “mind-made rupa” and the corresponding vedanā, saññā, saṅkhāra and viññāṇa, vedanā, i.e., samphassa-jā-vedanā,…
Kāma Rāga, Rupa Rāga and Arupa Rāga
…can arise, and attachment becomes complete with those “mind-made vedanā” or “samphassa-jā-vedanā.” Even though the same “initial saññā” arises in Arahants, their minds don’t attach and don’t generate somanassa or…
How Habits are Formed and Broken – A Scientific View
…depends on our gati. If we like that ārammaṇa, “joyful feelings (samphassa-jā-vedanā“) arise, and we attach to it (“samphassa-jā-vedanā paccayā taṇhā.” Once the mind attaches to an ārammaṇa, it starts…