Cetasika (Mental Factors)
…in Abhidhamma; see “Difference between Phassa and Samphassa.” However, in the suttās, phassa ALWAYS refers to samphassa. Jivitindriya maintains life. Manasikāra can be either yoniso manasikāra (important in attaining the…
A Quest to Recover Buddha's True Teachings
…in Abhidhamma; see “Difference between Phassa and Samphassa.” However, in the suttās, phassa ALWAYS refers to samphassa. Jivitindriya maintains life. Manasikāra can be either yoniso manasikāra (important in attaining the…
…thoughts: What Are Kilesa (Mental Impurities)? – Connection to Cetasika 6. Phassa and samphassa: Difference between Phassa and Samphassa Kāma Assāda Start with Phassa Paccaya Vedana or Samphassa Ja Vedana…
…rhymes as samphassa), it arises due to “san” (lobha, dosa, moha) that is in one’s mind as one’s gati. “Samphassa ja vedana” is explained in the post, “Vēdanā (Feelings) Arise…
…start generating samphassa-ja-vedana, which all lead to more and more of similar defiled thoughts (because of taṇhā). These thoughts/sankappa/saṅkhāra are all dependent upon samphassa-ja-vedana. Without it, they (sankhara) won’t arise….
…in “phassa āhāra” refers to “samphassa.” That is not merely contact but “contact with san” or “san phassa,” which rhymes with “samphassa.” See “Difference between Phassa and Samphassa.” 4. See…
…it is ignorance about anicca, dukkha, anatta. In your example, looks like you were describing the following steps in paticca samuppada (in nidessa version): samphassa paccayā samphassa-jā-vedanā samphassa-jā-vedanā paccayā taṇhā…
…– All vipaka vedana are sukha, dukkha, or upekkha. – Somanassa and domanassa vedana are “mind-made” due to our gati. They are “samphassa-jā-vēdanā.” They do not arise in an Arahant….
can we say, in regard to Metta Bhavana (whether ariya or mundane) wishing for all being become happy, become Ariyas, is categorized as focusing/cultivating on somanassa vedana type of samphassa-ja-vedana?…
“However, Recently during contemplate it occured to me, that kama guna, vipakā vēdanā and samphassa-jā-vēdanā all three are PURELY SUBJECTIVE AND CONDITIONAL right?” No. That is not right. – “Kama…
…and Samphassa – 5/7/23 (with new chart #12) Salāyatana Are Not Sense Faculties – 5/1/23 (with new chart #11) Nāmarupa – Different Types – 4/23/23 Nāmarupa in Idappaccayātā Paṭicca Samuppāda…