Anicca – The Incessant Distress (“Pīḷana”)
…by such “mental suffering. That mental suffering is part of “samphassa-ja-vēdanā.” See “Vēdanā (Feelings) Arise in Two Ways.” In addition to direct ailments, other forms of suffering are associated with…
A Quest to Recover Buddha's True Teachings
…by such “mental suffering. That mental suffering is part of “samphassa-ja-vēdanā.” See “Vēdanā (Feelings) Arise in Two Ways.” In addition to direct ailments, other forms of suffering are associated with…
…mind-made samphassa-jā-vedanā are generated depending on the person. For example, a teenager may like a heavy metal song, but his grandfather may not. See “Vipāka Vēdanā and “Samphassa jā Vēdanā”…
February 25, 2017 What Is Vedana (Feelings)? Vēdanā and Samphassa Jā Vēdanā – More Than Just Feelings Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event Does Bodily Pain…
@Akvan and @Siebe: The key here is understand the difference between vedana that arise due to kamma vipaka and “samphassa ja vedana“. An Arahant has those vedana of the first…
…eliminated is called “samphassa ja vēdanā.” This is what leads to depression in some people. Here, “samphassa” is “san” + “phassa,” or “contact with one’s defilements (san)”; see, “What is…
…a deeper level.” So, attachment is really attachment to a vedana, and I can see that via paticca samuppada (the niddesa version): …salayatana paccaya samphassa-ja-vedana, samphassa-ja-vedana paccaya tanha … …
…imagined expectations to life, one engages in corrupted sensory contact, i.e., with raga, dosa, moha/avijja. phassa paccaya vedana: One experiences a “mind-made” sensory feeling (samphassa-ja-vedana). See, for example, “Vēdanā and…
…that also encompass the “whole world.” Finally, it is repeated for the 11 terms in Paṭicca Samuppāda (avijjā, saṅkhāra, viññāṇa, namarupa, salayatana, samphassa, vedanā, taṇhā, upādāna, bhava, jāti.) These 11…
…I currently understand the distinctions as follows: Sukha vedana, dukha vedana, adukhamasukha vedana Bahidda vedana, ajjhatta vedana 4. Sannakkhandha refers to the contextualization of sensory input It is connected to…
…observing. It is about “being mindful” about how (i) the PUK arises, (ii) how vedana (and sanna) turn into “mind-made vedana” or “samphassa-ja-vedana“, (iii) how citta (thoughts) involving raga, dosa,…