A Quest to Recover Buddha's True Teachings
…that also encompass the “whole world.” Finally, it is repeated for the 11 terms in Paṭicca Samuppāda (avijjā, saṅkhāra, viññāṇa, namarupa, salayatana, samphassa, vedanā, taṇhā, upādāna, bhava, jāti.) These 11…
…I currently understand the distinctions as follows: Sukha vedana, dukha vedana, adukhamasukha vedana Bahidda vedana, ajjhatta vedana 4. Sannakkhandha refers to the contextualization of sensory input It is connected to…
…observing. It is about “being mindful” about how (i) the PUK arises, (ii) how vedana (and sanna) turn into “mind-made vedana” or “samphassa-ja-vedana“, (iii) how citta (thoughts) involving raga, dosa,…
…in Abhidhamma; see “Difference between Phassa and Samphassa.” However, in the suttās, phassa ALWAYS refers to samphassa. Jivitindriya maintains life. Manasikāra can be either yoniso manasikāra (important in attaining the…
…thoughts: What Are Kilesa (Mental Impurities)? – Connection to Cetasika 6. Phassa and samphassa: Difference between Phassa and Samphassa Kāma Assāda Start with Phassa Paccaya Vedana or Samphassa Ja Vedana…
…rhymes as samphassa), it arises due to “san” (lobha, dosa, moha) that is in one’s mind as one’s gati. “Samphassa ja vedana” is explained in the post, “Vēdanā (Feelings) Arise…
…start generating samphassa-ja-vedana, which all lead to more and more of similar defiled thoughts (because of taṇhā). These thoughts/sankappa/saṅkhāra are all dependent upon samphassa-ja-vedana. Without it, they (sankhara) won’t arise….
…in “phassa āhāra” refers to “samphassa.” That is not merely contact but “contact with san” or “san phassa,” which rhymes with “samphassa.” See “Difference between Phassa and Samphassa.” 4. See…
…it is ignorance about anicca, dukkha, anatta. In your example, looks like you were describing the following steps in paticca samuppada (in nidessa version): samphassa paccayā samphassa-jā-vedanā samphassa-jā-vedanā paccayā taṇhā…
…– All vipaka vedana are sukha, dukkha, or upekkha. – Somanassa and domanassa vedana are “mind-made” due to our gati. They are “samphassa-jā-vēdanā.” They do not arise in an Arahant….