Search Results for: samphassa vedana

…vedana: 1. Bodily sukha/dukha vedana are due to kamma vipaka and originate in the physical body. 2. Mental somanassa/domanassa vedana or “samphassa ja vedana” are felt directly by the mind;…

…during contemplate it occured to me, that kama guna, vipakā vēdanā and samphassa-jā-vēdanā all three are PURELY SUBJECTIVE AND CONDITIONAL right? There is no object for which all beings have…

…ca kiñci loke upādiyati.” Thus, one can get to the same “paccupaṭṭhita sati” (bahiddha vinnana) by contemplating the origin of vedana (which means the origin of samphassa-ja-vedana.) 3. A similar…

…comes in as a neutral vedana. We generate joy via “samphassa ja vedana” based on our gathi. A good example is seeing a well-known politician. Some people generate good feelings…

…craving for sukha vedana and no aversion for dukha vedana, because all vedana come and go (or arise and pass away). Seeing this coming and going (or arising and passing)…

…katamā phassapaccayā vedanā? Cakkhusamphassajā vedanā, sotasamphassajā vedanā, ghānasamphassajā vedanā, jivhāsamphassajā vedanā, kāyasamphassajā vedanā, manosamphassajā vedanā—ayaṁ vuccati “phassapaccayā vedanā”. —————- San gets incorporated with namarupa-ja-salayatana, salayatana-ja-phasso. “Tiṇṇaṃ saṅgati phasso” is samphassa….

…how vedana (and sanna) turn into “mind-made vedana” or “samphassa-ja-vedana“, (iii) how citta (thoughts) involving raga, dosa, moha arise, and (iv) making connections to above with Paticca Samuppada, anicca, dukkha,…

…due to previous causes. Once one attains Arahanthood, “samphassa ja vedana” is stopped too; see, “Vēdanā (Feelings) Arise in Two Ways“. Of course “samphassa ja vedana” includes elation or “mental…