Origin of Life
…Internal Āyatana? Indriya Make Phassa and Ayatana Make Samphassa Citta – Basis of Our Experience and Actions Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event Kāma Guṇa –…
A Quest to Recover Buddha's True Teachings
…Internal Āyatana? Indriya Make Phassa and Ayatana Make Samphassa Citta – Basis of Our Experience and Actions Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event Kāma Guṇa –…
…That verse is then repeated for the other five entities related to cakkhu, i.e.,rūpa, cakkhu viññāna, cakkhu samphassa, cakkhu samphassa-jā-vēdanā, tanha (due to cakkhu samphassa-jā-vēdanā.) The last verse in that…
…the mind from those involving rūpa. Now we have “nāmarūpa paccayā saḷāyatana,” affecting internal rūpa (the sensory faculties.) Then salāyatana makes contact with external rūpa with samphassa (“defiled contact”): “salāyatana…
…vedana: 1. Bodily sukha/dukha vedana are due to kamma vipaka and originate in the physical body. 2. Mental somanassa/domanassa vedana or “samphassa ja vedana” are felt directly by the mind;…
…during contemplate it occured to me, that kama guna, vipakā vēdanā and samphassa-jā-vēdanā all three are PURELY SUBJECTIVE AND CONDITIONAL right? There is no object for which all beings have…
…ca kiñci loke upādiyati.” Thus, one can get to the same “paccupaṭṭhita sati” (bahiddha vinnana) by contemplating the origin of vedana (which means the origin of samphassa-ja-vedana.) 3. A similar…
…comes in as a neutral vedana. We generate joy via “samphassa ja vedana” based on our gathi. A good example is seeing a well-known politician. Some people generate good feelings…
…craving for sukha vedana and no aversion for dukha vedana, because all vedana come and go (or arise and pass away). Seeing this coming and going (or arising and passing)…
…katamā phassapaccayā vedanā? Cakkhusamphassajā vedanā, sotasamphassajā vedanā, ghānasamphassajā vedanā, jivhāsamphassajā vedanā, kāyasamphassajā vedanā, manosamphassajā vedanā—ayaṁ vuccati “phassapaccayā vedanā”. —————- San gets incorporated with namarupa-ja-salayatana, salayatana-ja-phasso. “Tiṇṇaṃ saṅgati phasso” is samphassa….
…how vedana (and sanna) turn into “mind-made vedana” or “samphassa-ja-vedana“, (iii) how citta (thoughts) involving raga, dosa, moha arise, and (iv) making connections to above with Paticca Samuppada, anicca, dukkha,…