A Quest to Recover Buddha's True Teachings
…repeats the same verse for rūpa, cakkhu viññāṇa, cakkhu samphassa, and samphassa-jā-vedanā. Note that those entities also describe “sakkāya” or pañcupādānakkhandha. Again, we encounter the term “jānato passato.” See “Jānato…
…samphassa and pathigha samphassa through which vedana arises and then moves into the PS cycle. One can cut that link and is called as nama-rupa pariccheda naana and is said…
…And, it goes through samphassa-ja-vedana to somanassa/domanassa vedana So, sukha/dukha/adukhamasukha vedana occurs due to past kamma, before distorted sanna occurs. Somanassa/domanassa/upekkha vedana occurs after distorted sanna. Is my understanding correct?…
…abbreviated PS must be interpreted as “samphassa” and “samphassa-jā-vedanā.” See the previous posts in this series: “Worldview of the Buddha.” Strengthened Upādāna Leads to a Temporary Bhava 7. His mind…
…arises AUTOMATICALLY. See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.“ The next step, “vedanā paccayā taṇhā,” happens if that “samphassa-jā-vēdanā” is strong enough to take further action….
…– A living Arahant would not generate “stressful mental feelings”. These arise due to “samphassa-ja-vedana”. Since an Arahant does not generate “samphassa-ja-vedana” his mind would be devoid of “mental stresses”….
…in PS leading to “upadana paccaya bhava.” That is how dhammā (as in kamma bija/kamma bhava) arise. – Therefore, dhammā cannot arise without vedana, specifically “samphassa-ja-vedana“. Thus, “vedanā-samosaraṇā sabbe dhammā”…
Hi, Jorg. Yes, reply from “y not” is correct. Big square = empty because both nirāmisa vedanā and samphassa-jā-vedanā are mind made, they originates in mind. Hence, those three types…
…Mostly Misunderstood.” Based on that “mind-made rupa,” the mind generates “mind-made vedanā” (samphassa-ja-vedanā), and that is vedanā upādānakkhandha. Then, based on all three of them, the mind generates (abhi)saṅkhāra, and…
…leads to the next several steps “samphassa paccayā samphassa-jā-vedanā“, “samphassa-jā-vedanā paccayā taṇhā,” “taṇhā paccayā upādāna,” “upādāna paccayā bhava,” “bhava paccayā jāti.” See “Difference between Phassa and Samphassa.” 6. Thus, upon…