Reply To: Post on “The Illusion of Perception (Saññā) – It Is Scientific Consensus”
…means sukha vedana and somanassa vedana, and they are real! Real in the sense that I can feel them, albeit they are effects of an illusion, and “real” enough to…
A Quest to Recover Buddha's True Teachings
…means sukha vedana and somanassa vedana, and they are real! Real in the sense that I can feel them, albeit they are effects of an illusion, and “real” enough to…
…viññāṇa cease; when kamma viññāṇa cease nāmarūpa cease; when nāmarūpa cease saḷāyatana cease; when saḷāyatana cease samphassa cease; when samphassa cease samphassa-jā-vedanā cease; when samphassa-jā-vedanā cease taṇhā cease; when taṇhā…
…comprehending Four Noble Truths/Tilakkhana/Paticca Samuppada (PS), we will start seeing that attaching to sukha vedana can lead to future suffering. That leads to somanassa vedana type of samphassa-ja-vedana and we…
…attach to them. See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event” and specifically #11 onward. As pointed out in that post, the following sutta specifically used sārīrika…
…vipaka. They are called “samphassa ja vedana”. They are also called “somanassa/domanassa vedana”. Arahant DO NOT experience those. – See, “Vēdanā (Feelings) Arise in Two Ways” – Also see, “Difference…
From post Kāma Guṇa – Origin of Attachment (Tanhā) Vedanā Due to Kāma Guṇa Are Not “samphassa-jā-vedanā“ 5. However, this sōmanassa vēdanā that arises due to kāma guṇa are NOT…
…personality or one’s advancement along the Path.” My thinking: Vedana starts off pure, not contaminated by tanha yet. At this stage vedana is not samphassa ja vedana yet. Questions: 1)…
…“that is how the whole mass of suffering arises.” As we know, “khandha” means “aggregate.” Different Types of Dukkha vedanā 2. Vedana is what one feels: happy/pleasant, sad/unpleasant, or neutral…
…consequences of being trapped in ‘mind-made pleasures’ arising from those ‘false perceptions.’ Based on such ‘mind-made pleasures’ (called ‘samphassa-jā-vedanā‘), we prefer to stay attached to such ‘false perceptions’ (‘viparita saññā‘)…
…Thus, unless “phassa paccayā vēdanā” becomes “samphassa paccayā samphassa-jā-vēdanā,” PS will not proceed to the “taṇhā paccayā upādāna” step to grasp the new bhava. See “Dukkha Samudaya Starts With Samphassa-Jā-Vedanā.”…