Does Bodily Pain Arise Only Due to Kamma Vipāka?
…Those vedanās generated by the mind do not arise in Arahants. They are “samphassa jā vedanā“; see “vedanā (Feelings) Arise in Two Ways,” and at a deeper level, “Vedanā and…
A Quest to Recover Buddha's True Teachings
…Those vedanās generated by the mind do not arise in Arahants. They are “samphassa jā vedanā“; see “vedanā (Feelings) Arise in Two Ways,” and at a deeper level, “Vedanā and…
…the result of Vedana, because Vedana has been connected by the mind with each Saññā in a PS cycle But this “distorted saññā” is built into the human body. For…
…to facilitate Samphassa jā Vēdanā. Cross-referenced to the post “Annantara and Samanantara Paccaya”, under bullet point #5… “Kamma vipaka can be thought of bringing fruit via “instant communication” when the…
…fast. Does this mean more along the lines to stop the automatic samphassa ja vedana(mano sankhara) from escalating into vaci sankhara/kaya sankhara?” One cannot stop samphassa ja vedana as they…
…paccayā samphassa-jā-vēdanā, samphassa-jā-vēdanā paccayā taṇhā, taṇhā paccayā upādāna, upādāna paccayā bhavō, bhava paccayā jāti, jāti paccayā jarā, marana, soka-paridēva-dukkha-dōmanassupāyasā sambhavan’ti” This is discussed in “Difference between Phassa and Samphassa.” Also…
…the concept needs to be explained in detail with examples (“paṭiniddēsa”). My explanation of “samphassa” in the post “Dukkha Samudaya Starts With Samphassa-Jā-Vedanā” is an example of that. Importance of…
…a situation. But if samphassa ja vedana has no choice but to come right after samphassa in the citta vithi, why does vedana need extra paccaya? Or doesn’t ‘A paccaya…
Kāma Assāda Start with Phassa Paccayā Vedanā or Samphassa-Jā-Vedana #1 Kāma is basically vaci saṅkhāra about sense-pleasing objects (constantly thinking about those pleasures), whether it is an eye-catching object, ear-pleasing…
…that is called “samphassa” (‘san‘+’phassa‘ or contact with ‘san‘ or defilements), and that also generates a sukha vedanā called “samphassa-jā-vedanā.” This elevated level of “pleasure” leads to a firm attachment,…
…clarification about some parts. 1.) The first section of the vedananupassana: I assume that: Sāmisaṁ vā sukhaṁ vedanaṁ = somanassa vedana Sāmisaṁ vā dukkhaṁ vedanaṁ = domanassa vedana sāmisaṁ adukkhamasukhaṁ…