Search Results for: samphassa vedana

…and Rūpa) And fourth one (nibbanā) are mutually exclusive. Nibbanā is complete absence of suffering after parinibbana. Eradication of suffering caused by samphassa-jā-vēdanā during last jati in case of Arhant….

…(Consequences of samphassa is Aniccā) Upādāna is not to liking. (Consequences of upādāna is Aniccā) Tanha is not to liking. (Consequences of tanha is Aniccā) Having seperation from liked is…

Is it correct to think of pañcupādānakkhandhā in the following way: pañcupādānakkhandhā is pañcakkhandha such that: vedanākkhandha comprises samphassa ja vedanā, saññākkhandha comprises avijja, or saññā of nicca, sukha, atta,…

1. Paṭighasamphassa is easier. – Paṭigha is a weaker form of dosa. – Thus. in samphassa-ja-vedana, paṭighasamphassa can be understood. 2. Adhivacana means “another name” for something. – For example,…

…DUKKHĀ WE CAN PERMANENTLY FIX IS STOPPING MENTAL SUFFERING. BECAUSE, MENTAL SUFFERING IS COMPLETELY 100% SELF MADE, ARTIFICIAL, SELF FABRICATED, UNNATURAL. p.s. mental suffering arises due to samphassa-jā-vedanā, which arises…

…You mentioned: In my opinion, the first four Jhānas are capable of “Samphassa-jā-vēdanā” to delete/overwrite these storages Currently I’m not agreeing or disagreeing with this since I have not or…

…or “heat in mind.”, or the vexatious feeling of craving – is it under sankhara dukkha? Also, does samphassa-jā-dukkha vedanā fall under dukkha dukkha? For example, hearing ourselves getting scolded…

…responses, I said I had trouble with the phrase “attaching to kāma saññā”. I had thought of “attaching” as tanha as in “… (samphassa-ja) vedana paccaya tanha. But this “attachment”…