“Jānato Passato” and Ājāniya – Critical Words to Remember
…would be an Arahant. In the same way, one needs to do the same for rupa, cakkhu viññāṇa, cakkhu samphassa, and cakkhu samphassa-jā-vedanā. “Jānato Passato” Makes One a Noble Person…
A Quest to Recover Buddha's True Teachings
…would be an Arahant. In the same way, one needs to do the same for rupa, cakkhu viññāṇa, cakkhu samphassa, and cakkhu samphassa-jā-vedanā. “Jānato Passato” Makes One a Noble Person…
…samphassa ja vedana, tanha, and upadana. On the other hand, “bhava paccaya jati” emphasizes the consequences that follow bhava. This leads to jati paccaya jara maranam soka parideva dukkha domanassam…
…mind. This leads to samphassa, samphassa ja vedana, tanha, and upadana. On the other hand, “bhava paccaya jati” emphasizes the sequences that follow bhava. This leads to jati paccaya jara…
For us to generate abhisankhara, defiled vinnana, salyatana, samphassa, samphassa ja vedana, are we not attached to the vipaka (have tanha for it) in the first place? Why is tanha…
…through the steps that lead to jāti. Those are bhava (which is accumulated kammic energy), upādāna (consciously attaching sensory inputs seeking ‘pleasures’), taṅhā, samphassa-jā-vedana, samphassa, salāyatana (12 types of ajjhatta…
…is described in sequence. Kamma Viññāna is not strictly mental and is responsible for the Nāmarūpa Formation leading to the arising of rupa. Mental Aggregates (Except Kamma Viññāna) Vedana –…
…Arise in Two Ways Feelings: Sukha, Dukha, Somanassa, and Domanassa What is “Kāma”? It is not Just Sex Kāma Assāda Start with Phassa Paccaya Vedana or Samphassa Ja Vedana …
Akvan said: “According to this sutta, the bodily pain is referred to as duka vedana. Both the ariya and anariya will feel this duka vedana. But there is second duka…
…and that is a “samphassa-jā-vēdanā.” X may also generate lust in his mind, and that is a mental factor (cētasika). If X gets interested in Y, then X may also…
…smell, taste, or feel a touch. The keyword ārammana was introduced in the post, “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” “Seeing” does not happen continuously since…