Reply To: Post on “Namagotta, Bhava, Kamma Bīja, and Mano Loka (Mind Plane)”
…(instead of samphassa) – vedana (instead of samphassa-ja-vedana) – ? (instead of tanha) – ? (instead of upadana) – ? (instead of bhava) – ? (instead of jati) – ?…
A Quest to Recover Buddha's True Teachings
…(instead of samphassa) – vedana (instead of samphassa-ja-vedana) – ? (instead of tanha) – ? (instead of upadana) – ? (instead of bhava) – ? (instead of jati) – ?…
…about that, I realized that the “upadana” step could be clarified better in the figure AND the initiation of the PS process starting at the “phassa paccaya vedana” (or “samphassa…
…vaci sankhara, while kāmaguna is like mano sankhara. Kāma is like upadana, while kāmaguna is like tanha. Kāmaguna is samphassa ja vedana and kāma is what perpetuates samphassa ja vedana….
…– Introduction Contact Between Āyatana Leads to Vipāka Viññāna How Do Sense Faculties Become Internal Āyatana? Indriya Make Phassa and Ayatana Make Samphassa Citta – Basis of Our Experience and…
…around it. That is why Rupa is at the beginning of the five aggregates… Rupa, Vedana, saññā, Sankhara, viññāna. Because the mind depends on structures namely, on the formed thought…
Lang asked: “So, we don’t attach to “distorted sanna“, but to samphassa-ja-vedana right?” Yes. I had not expressed this correctly in my initial response. I just revised it to make…
…sensory input (arammana) coming to the mind and the mind getting attached to it, for example, “cakkhunca paticca rupeca uppjjati cakkhu vinnanam.” The attachment starts with the mind generating “samphassa-ja-vedana”…
…to it, for example, “cakkhunca paticca rupeca uppjjati cakkhu vinnanam.” The attachment starts with the mind generating “samphassa-ja-vedana” via “distorted sanna.” That always happens within a lifetime via Idappaccayata PS….
…in the “uddesa version,” and the “niddesa versions” must be used to get the correct interpretation. Specifically, saṅkhāra (abhisaṅkhāra), viññāna (kamma viññāna), phassa (samphassa), vedanā (samphassa-jā-vedanā). See “Sutta Interpretation –…
It seems that in the days of the Buddha, everyone knew that words like phassa, sankhara, cetana, vedana, and sanna meant samphassa, abhisankhara, sancetana, samphassa-ja-vedana, and “distorted sanna” in most…