A Quest to Recover Buddha's True Teachings
…“making contact with corresponding gati to accumulate “saṅ.” Then the mind quickly goes through the “(saṅ)phassa paccayā vēdanā” (rhymes as “samphassa“) and “vēdanā paccayā taṇhā” steps to end up with…
…paccayā salāyatana.” Bhava in This Life and for Future Lives 12. Since they will be using the sensory faculties with an angry mindset, all sensory contacts become “samphassa” (“san” +…
…be of course salayatana. Giving samphassa. #2 Mind made viññana = kammā viññana Mind made vēdanā = samphassa-jā-vēdanā Mind made saññā = (?) I don’t know. Again guess would be…
…starts with an arammana coming to mind. Thus the starting point in PS is “vedana paccaya tanha.” As we have discussed, that is “samphassa-ja-vedana paccaya tanha” in the niddesa version…
…with Saṅkhāra – 5/13/23 (with chart #13) Difference between Phassa and Samphassa – 5/7/23 (with new chart #12) Salāyatana Are Not Sense Faculties – 5/1/23 (with new chart #11) Nāmarupa…
…Yes. All mental dukkha vedana (domanassa vedana) are mind-made or smphassa-ja-vedana. By the way, the steps in the Paticca Samuppada need to be understood in this wider context. The “uddesa”…
…vithi that starts with an arammana coming to mind. Thus the starting point in PS is “vedana paccaya tanha.” That seems not right. There is at least (sam)phassa-ja-vedana before vedana-ja-tanha….
…(including “mind-made vedanā”) are discussed in many posts : For example, “Does Bodily Pain Arise Only Due to Kamma Vipāka?” and “Vēdanā and Samphassa-Jā-Vēdanā – More Than Just Feelings.” …
…as the mind continues to create “mind-made vedanā” (the same as “samphassa-jā-vedanā“; the same as vedanā upādānakkhandha), the “birth/death cycle” of the rebirth process will not end! Similarly, for attaching…
…complete with those “mind-made vedanā” or “samphassa-jā-vedanā.” Even though the same “initial saññā” arise in Arahants, their minds don’t attach and don’t generate somanassa or domanassa vedanā. Therefore, kāma guṇa…