Paṭicca Samuppāda – Overview
…or samphassa, “Difference between Phassa and Samphassa.” Vēdanā: Vēdanā in PS does not mean “feelings,” but “samphassa jā vedana“: “Vēdanā (Feelings) Arise in Two Ways.” Taṇhā: “Taṇhā – How We…
Search Results for: samphassa vedana
Reply To: Significance of bodily feelings
https://puredhamma.net/key-dhamma-concepts/nama-rupa-to-namarupa/four-mental-aggregates/vedana-and-samphassa-ja-vedana/?highlight=Upekkha%20l In this post, you have stated: “Even an Arahant will experience those dukha or sukha vedana as long as he/she is alive. Only “samphassa-jā-vēdanā” will not arise in an…
The Five Aggregates (Pañcakkhandha)
…Vedana: “Vēdanā (Feelings) Arise in Two Ways,” “Vēdanā and Samphassa-Jā-Vēdanā – More Than Just Feelings,” and “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” Saññā: “Saññā – What…
Arising of Tanhā
…with each other. 2. After this arising of āsavā, one DELIBERATELY used senses for contact to generate vedana. In which case, salayatana, samphassa, samphassa-jā-vēdanā runs In second cycle. I think…
Reply To: Perceiving the sensual world
In Vedana (Feelings) Arise in Two Ways It is stated in point 4 that Samphassa-ja-vedana “do not arise in an Arahant” Since We only experience vedana from either vipaka or…
Saṅkhāra – An Introduction
…not abhisaṅkhāra. However, if vedanā turn to samphassa-jā-vedanā, then they definitely become abhisaṅkhāra. Vitakka/vicāra can be simply stated as “deliberations.” When an ārammaṇa comes in, one may start internally debating…
Post on Kāma Guṇa – Origin of Attachment (Tanhā)
Please see #1 in Kāma Guṇa – Origin of Attachment (Tanhā): …we first categorized vedanā into two types: vipāka vedanā (sukha, dukkha, and adukkhamasukha vedanā) and samphassa-jā-vedanā (somanassa and domanassa…
Gati to Bhava to Jāti – Ours to Control
…i.e., generating “san” (according to one’s gati) in the process; see “Difference between Phassa and Samphassa. “ Because it is not just “phassa” but “samphassa“, then one generates feelings: “phassa…
Udayavaya Ñāṇa – Importance of the Cittaja Kaya
…samphassa; also see “Vedana (Feelings) Arise in Two Ways” and “Difference between Phassa and Samphassa.” manō sancētanā āhāra (which are abhisaṅkhāra) come into play during those samphassa; this means we…
Reply To: post on Cuti-Paṭisandhi – An Abhidhamma Description
…where the mind adjusts the mindset in regard to gati/experience/memory.” But “gati/experience/memory” comes in at the “samphassa paccaya samphassa-ja-vedana” step. That is what I was trying to explain. – Yes….