Paccaya
…“samphassa” then leads to“samphassa-jā-vedanā” in the next citta (San.) According to the post, samphassa arise at sampaṭiccana citta and samphassa-jā-vedanā at santirana citta. This explanation solved one problem. <satisfied (ii)>…
A Quest to Recover Buddha's True Teachings
…“samphassa” then leads to“samphassa-jā-vedanā” in the next citta (San.) According to the post, samphassa arise at sampaṭiccana citta and samphassa-jā-vedanā at santirana citta. This explanation solved one problem. <satisfied (ii)>…
…“samphassa-jā-vedanā.” That is a type of vedanā made up by a defiled mind. Therefore, the niddēsa version of “phassa paccayā vedanā” is “samphassa paccayā samphassa-jā-vedanā.” It is samphassa-jā-vedanā that leads…
…sutta repeats that for all other five entities associated with “seeing.” They are rūpa, cakkhu viññāna, cakkhu samphassa, cakkhu samphassa-jā-vēdanā, and taṇhā (that results from cakkhu samphassa-jā-vēdanā.) Then it is…
…adukkhamasukha vedanā. However, based on those three types of initial vedanā, a mind could generate “mind-made” samphassa-jā-vedanā. We recently identified the origin of such “mind-made” samphassa-jā-vedanā to be “distorted” saññā….
…the concept needs to be explained in detail with examples (“paṭiniddēsa”). My explanation of “samphassa” in the post “Dukkha Samudaya Starts With Samphassa-Jā-Vedanā” is an example of that. Importance of…
…salāyatana salāyatana paccayā samphassa samphassa paccayā samphassa-jā-vedanā samphassa-jā-vedanā paccayā taṇhā taṇhā paccayā upādāna upādāna paccayā bhava bhava paccayā jāti jāti paccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti Evametassa kevalassa dukkhakkhandhassa samudayo hotī”ti —————…
…one may have a feeling of joy, which is a samphassa-jā-vēdanā. When one sees an enemy, one can have a feeling of hatred, which is also a samphassa-jā-vēdanā. When you…
…to greed, anger, and ignorance (“san” + “phassa.”) That is why they are called “samphassa-jā-vedanā.” Here, samphassa = contact with defilements, jā = birth, and thus, “samphassa-jā-vedanā” means “vedanā arising…
…sankhara to me.” Samphassa ja vedana are initially mano sankhara. They also arise according to one’s gati. That is critically important to see. An Arahant does not have samphassa ja…
…15. In the post, “Vedanā and Samphassa-Jā-Vedanā – More Than Just Feelings,” we discussed how “samphassa-jā-vēdanā” could arise in our minds after the initial vipāka vēdanā. They are “mind-made” due…