Search Results for: samphassa

…they make us bound to the “kama loka.” Regarding your question, see, “Kāma Assāda – A Root Cause of Suffering” and “Kāma Assāda Start with Phassa Paccayā Vedanā or Samphassa-Jā-Vedana“…

…and Rūpa) And fourth one (nibbanā) are mutually exclusive. Nibbanā is complete absence of suffering after parinibbana. Eradication of suffering caused by samphassa-jā-vēdanā during last jati in case of Arhant….

…2. Thoughts with “viparita (distorted) sanna” (sanna vipallasa) and “samphassa-ja-vedana” arise COULD arise due to such contacts. – Then based on those “mind-made” sanna and vedana, vinnana (future expectations) arise…

…(Consequences of samphassa is Aniccā) Upādāna is not to liking. (Consequences of upādāna is Aniccā) Tanha is not to liking. (Consequences of tanha is Aniccā) Having seperation from liked is…

Is it correct to think of pañcupādānakkhandhā in the following way: pañcupādānakkhandhā is pañcakkhandha such that: vedanākkhandha comprises samphassa ja vedanā, saññākkhandha comprises avijja, or saññā of nicca, sukha, atta,…

…of rupakkhandha. – Note that memories of past rupa in rupakkhandha experienced with the mind directly, via “manañca paṭicca dhamme ca uppajjāti manoviññāṇaṃ.” See #4 of, “Vipāka Vēdanā and “Samphassa…

…are fortunate to have Lal elaborate the uddesa versions of various verses and terms for us, such as: vipapka vedana vs samphassa ja vedana Mere saṅkhāra vs abhisaṅkhāra vipaka viññāṇa…

…is by not letting the five sense faculties (indriya) become ayatana that one cleanses the mind. That is explained in the post, “Indriya Make Phassa and Āyatana Make Samphassa” and…

I see that I should have questioned this long before. I was reading again the post Dukkha Samudaya Starts With Samphassa-Jā-Vedanā. It is clear that vipaka vinnana will happen first,…