Sakkāya Diṭṭhi in Terms of Attā or “Self” or “Ātma”
October 26, 2019; revised November 1, 2019; October 9, 2022 Summary of Chachakka Sutta Up to This Point 1. The Chachakka Sutta (MN 148) describes in detail what happens when…
A Quest to Recover Buddha's True Teachings
October 26, 2019; revised November 1, 2019; October 9, 2022 Summary of Chachakka Sutta Up to This Point 1. The Chachakka Sutta (MN 148) describes in detail what happens when…
December 14, 2019; revised November 26, 2022 Summary of Discussion Up To Now 1. In the subsection “Worldview of the Buddha,” we discuss how the Buddha explained the sensory experience….
October 19, 2019; revised #12 on September 28, 2020; April 3, 2021; Title revised December 30, 2021; August 29, 2022 Cha chakka – Six Sets of Sixes 1. We have…
Pañcupādānakkhandha (PUK) arises when a sensory object (ārammaṇa) comes to mind via any of the six senses. January 20, 2021; revised October 3, 2021; November 5, 2023 Pañcakkhandha Arises Only…
Ārammaṇa means a sensory input. It initiates kamma generation via Paṭicca Samuppāda and adds to pañcupādānakkhandha (“five grasping aggregates.”) No one below the Arahant stage generates pañcakkhandha (“five aggregates.”) March…
…– That is true. In fact, all 7 universal cetasika that arise with ANY citta work in collaboration. Vedana arises because one has recognized the arammana. As you pointed out…
…cycle continues until a person’s hadaya vathu is exhausted. According to the definition at Sutta Central, I agree that “arammana” is the starting point. But, is arammana a condition, a…
Saññā is a critical mental entity in Buddha Dhamma. All our thoughts arise with “distorted saññā,” and that helps hide the suffering-free “pure mind” or pabhassara citta. November 4, 2023…
…arammana (sensory inputs) initially produce only “neutral” (adukkhamasukha) vedana. All arammana (sensory inputs) come in because we have a human body. For example, when you are walking down a street,…
November 30, 2019; December 1, 2019; July 17, 2021; September 10, 2022 (esp. #11) Introduction 1. Vacī Saṅkhāra is looking into a ārammana deeper (vitakka) and in detail (vicāra). We…