Aniduan

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Viewing 15 posts - 16 through 30 (of 31 total)
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  • in reply to: Buddha Pooja #33307
    Aniduan
    Participant

    This is super helpful. Thanks Lal.

    in reply to: Puredhamma meditation retreat 2020 #33207
    Aniduan
    Participant

    Hi AxelSnaxel,

    You mentioned “We even have a small group for monthly Skype sermons with Amadassana Thero himself.”

    Just want to check with you if the skype sermons with the Venerable Amadassana Thero are still being conducted.

    in reply to: Resources for learning Pali #31114
    Aniduan
    Participant

    Thank you, Lal.

    in reply to: How to get rid of ego (asmi mana) #29953
    Aniduan
    Participant

    Thank you Lal. I guess I need to be patient and just keep learning dhamma and make progress. I will read the The Five Aggregates again from the start step by step.

    With Metta

    in reply to: How to get rid of ego (asmi mana) #29952
    Aniduan
    Participant

    Thank you. I guess I need to be patient and just keep learning dhamma and make progress. I will read the The Five Aggregates again from the start step by step.

    With Metta

    in reply to: Arya Monasteries #29595
    Aniduan
    Participant

    Hi y not,

    How can I join the live session?

    in reply to: Arya Monasteries #29591
    Aniduan
    Participant

    “We should not make judgments based on just the title without listening first.”

    My apologies. I should have listened fully instead of portions and making judgements.

    I actually started listening to all of his English Desanas on the YouTube channel. They are really good.

    in reply to: Arya Monasteries #29569
    Aniduan
    Participant

    Thanks y not. I listened again, it doesn’t seem like a traditional breath meditation taught by other Buddhist traditions. I stand corrected.

    in reply to: Arya Monasteries #29532
    Aniduan
    Participant

    Is Dharmayai Obai monastery associated with Waharaka Thero?

    in reply to: Sotapanna new jati/bhava #28107
    Aniduan
    Participant

    Follow up question on this old post:

    Let’s assume a sotapanna dies without grasping paticca samauppada (I picked PS because it seems it’s one of the most important teachings of Buddha) and has not attained any ariya jhanas, how does that person pickup where he/she left off? How does the person get access to dhamma after rebirth? Will he/she be born in a society/family who are ariyas to continue the learning?

    in reply to: Good Discourse on Anicca, Dukkha, Anatta #26278
    Aniduan
    Participant

    Hi Lal,

    Thanks for the youtube link, it’s a good desana. When I googled Chaminda Tennakoon I didn’t find any info like websites and stuff related to him. Do you have more info on this person?

    Thanks.

    in reply to: Regrets #24089
    Aniduan
    Participant

    Thank you everyone for your guidance. Much appreciated.

    Lal wrote: “Fear and sadness are associated with births in the lower realms.”
    The lower realms are only apayas or does it include human realm? When a person reaches sotapanna does the sadness go away, meaning can a sotapanna be depressed?

    in reply to: Post on "Buddhism and Evolution – Aggañña Sutta (DN 27)" #21640
    Aniduan
    Participant

    Hi Lal,

    Is the Pali version of Aggañña Sutta at Sutta Central an original reliable source?(link).

    When I search of some words like “Cakkavāla”, “antakkappa” I couldn’t find them or maybe I am not searching them properly. So I am just curious what source you use as a reference for the original Pali versions of suttas.

    Thanks.

    in reply to: My experience and a question #20823
    Aniduan
    Participant

    Thank you everyone. All the tips you have suggested helps me immensely.

    in reply to: How to let go of anger and hateful thoughts? #16424
    Aniduan
    Participant

    Thank you Mr.Lal.

    I read all the links your provided and the sub-links in each dhamma article. As far as I understood, the conditions were right for my kamma beeja to sprout. Some of the kamma vipaka are avoidable but most of them are not. All the situations I encountered are due to my past bad kamma and by reacting to them I am creating more kamma beeja.

    It’s now very easy for me to forgive them as it’s ME and NOT them that are responsible for the incidents. I am back to feeling niramisa sukha. I guess I just need to keep working patiently and diligently.

    I think I came across this website due to some good kamma in the past. Big thanks to Mr.Lal for presenting pure dhamma.

    Thanks.

Viewing 15 posts - 16 through 30 (of 31 total)