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…described by the Buddha in several suttās and Abhidhamma. They provide a self-consistent picture compatible with recent scientific findings. The steps are as follows: Kāma dhātu TO kāma saññā TO…

…the post, “Contact Between Āyatana Leads to Vipāka Viññāṇa.” 4. Therefore, the brain works like a computer. It converts the image from the eyes to a form “processable” by hadaya…

…deeds” are NOT “puñña abhisaṅkhāra” because one does them with complete comprehension of the anicca nature. We will discuss this critical point later. Difference Between Mōha and Avijjā 4. Let…

…It has the framework of Buddha Dhamma. The name of the sutta comes from combining three terms: Dhamma, Cakka, and Pavattana. Dhamma here means the Buddha Dhamma or the true…

…dependence on the eye and forms (rupa), eye-consciousness arises. (ii) That is followed by “contact with the three types of ‘saṅ‘” or “samphassa.” (iii) With samphassa as condition, samphassa-jā-vedanā come…

…touch, memory recall). (ii) Attachment (taṇhā) to that sensory experience based on our habits/character (gati.) (iii) Embracing (willingly getting involved) in that sensory experience with specific goals. (iv) Thinking, speaking,…