August 26, 2019
-
Buddhist Worldview – Introduction
Mind-Pleasing Things” in the World Arise via Paṭicca Samuppāda
Sensory Inputs Initiate “Creation of the World” or “Loka Samudaya”
Sandiṭṭhiko – What Does It Mean?
A Sensory Input Triggers (Distorted) Saññā and Pañcupādānakkhandha
Contact Between Āyatana Leads to Vipāka Viññāna
How Do Sense Faculties Become Internal Āyatana?
Indriya Make Phassa and Ayatana Make Samphassa
Citta – Basis of Our Experience and Actions
Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event
Kāma Guṇa – Origin of Attachment (Tanhā)
Vision Is a Series of “Snapshots” – Movie Analogy
Chachakka Sutta – No “Self” in Initial Sensory Experience
Sakkāya Diṭṭhi in Terms of Attā or “Self” or “Ātma”
An Apparent “Self” Is Involved in Kamma Generation
- Paṭicca Samuppāda – Not “Self” or “No-Self”
-
- Tanhā – The Origin of Suffering
- Paṭicca Samuppāda – A “Self” Exists Due to Avijjā
- Kamma, Saṅkhāra, and Abhisaṅkhāra
- Vacī Saṅkhāra – Saṅkappa (Conscious Thoughts) and Vācā (Speech)
- Tanhā Paccayā Upādāna – Critical Step in Paṭicca Samuppāda
- Mōha/Avijjā and Vipāka Viññāṇa/Kamma Viññāṇa
- Icchā (Cravings) Lead to Upādāna and to Eventual Suffering
- Dhammā, Kamma, Saṅkhāra, Mind – Critical Connections
- Paṭicca Samuppāda – From Mind to Matter
- Kamma and Paṭicca Samuppāda
-
-
Worldview of the Buddha – Explanatory Material
- Wider Worldview of the Buddha