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What I understand is that
- Sukha/dukha vedana(pleasant/unpleasant bodily feeling) is caused by past kamma, so sukha/dukha vedana is arammana.
- However, we attach to sukha/dukha vedana because of the anusaya, samyojana
- And, it goes through samphassa-ja-vedana to somanassa/domanassa vedana
- So, sukha/dukha/adukhamasukha vedana occurs due to past kamma, before distorted sanna occurs.
- Somanassa/domanassa/upekkha vedana occurs after distorted sanna.
Is my understanding correct?
If there is an error in my understanding, please point it out.
(Also, I am using a translator because I am still not good at English. So please understand that my sentence may be awkward.)
Thanks. With mettā _()_
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Your questions are clear.
1. Arammana means any sensory input.
- But sukha/dukha vedana (pleasant/unpleasant bodily feeling) are produced only by sensory inputs to the physical body (kayika vedana).
- All other arammana (sensory inputs) initially produce only “neutral” (adukkhamasukha) vedana.
- All arammana (sensory inputs) come in because we have a human body. For example, when you are walking down a street, you are exposed to arammana (sensory inputs) common to all others there. But some strong sukha/dukha vedana (like a serious injury) can be due to specific past kamma.
- Most arammana (sensory inputs) come in because we have a human body.
The other statements are correct.
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