Four āhāra: kabaḷīkāra āhāra, phassa, manosañcetanā, viññāṇāhāra.
Four vvipallāsa: asubhe subha, dukkhe sukha, anatte atta, anicce nicca.
First verse:
The four vipallāsa are connected with the four āhāra, respectively. There is no more of either type.
Second verse:
The first vipallāsa leads to kāma raga. That is kāma upādāna.
The second vipallāsa leads to expectations of future existence (anāgataṁ bhava.) That is silabbata upādāna.
The third vipallāsa leads to distorted views (viparīto diṭṭhi.) That is diṭṭhi upādāna.
The fourth vipallāsa leads to upādāna with the idea that pancupadanakkhandha is fruitful (khandhe attato upādiyati.) That is attavāda upādāna.
Third verse:
With kāma upādāna one craves kāma assāda. That is called abhijjhākāyagantho.
With silabbata upādāna leads to vyāpāda (byāpāda.) That is called byāpādakāyagantho.
With diṭṭhi upādāna leads to the idea of fruitfulness ( parāmāsaṁ ganthati.) That is parāmāsakāyagantho.
With attavāda upādāna, one will engage in immoral deeds (papañcanto ganthati.) That is idaṁsaccābhiniveso kāyagantho.
I have not discussed words like parāmāsa, gantha, etc. But I have tried to provide the general ideas.