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Pure Dhamma
A Quest to Recover Buddha's True Teachings
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Buddha Dhamma
User’s Guide to Pure Dhamma Website
Buddhism – In Charts
Buddha Dhamma – A Scientific Approach
Buddhahood Associated Controversies
What is Buddha Dhamma?
Foundation of Dhamma
The Importance of Purifying the Mind
The Grand Unified Theory of Dhamma
Buddha Dhamma: Non-Perceivability and Self-Consistency
Samsāric Time Scale, Buddhist Cosmology, and the Big Bang Theory
Evidence for Rebirth
Power of the Human Mind
Transfer of Merits (Pattidāna) – How Does it Happen?
Vinaya – The Nature Likes to be in Equilibrium
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Elephants in the Room
Word-for-Word Translation of the Tipiṭaka
“Elephant in the Room” – Direct Translation of the Tipiṭaka
Niddesa (Brief Description) of Paṭicca Samuppāda
Paṭicca Samuppāda During a Lifetime
Often Mistranslated Pāli Keywords
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Elephant in the Room 2 – Jhāna and Kasiṇa
“Jānato Passato” and Ājāniya – Critical Words to Remember
Samādhi, Jhāna, and Sammā Samādhi
Jhāna, Jhāya, and Jhāyi – Different Meanings
Jhāna – Finer Details
Sammā Samādhi – How to Define It?
Ariya Jhāna and Anariya Jhāna – Main Differences
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Elephant in the Room 3 – Ānāpānasati
Ānāpānasati – Overview
Assāsa Passāsa – What Do They Mean?
Ānāpānasati Not About Breath – Icchānaṅgala Sutta
Mahārāhulovāda Sutta and Ānāpānasati
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Elephant in the Room 4 – Gandhabba/Manomaya Kāya
Does Gandhabba Mean “Semen”?
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Key Dhamma Concepts
Basic Framework of Buddha Dhamma
Buddha Dhamma – Noble Truths, Paṭicca Samuppāda, Tilakkhaṇa
Noble Truths, Paṭicca Samuppāda, Tilakkhana – Key Relationships
Anicca Nature, the First Noble Truth, and Paṭicca Samuppāda
Tilakkhaṇa – Introduction
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San – A Critical Pāli Root
What is “San”? Meaning of Sansāra (or Saṃsāra)
Sankhāra, Kamma, Kamma Bīja, Kamma Vipāka
Sankhara – Life is a Bundle of Sankhara
Kamma are Done with Saṅkhāra – Types of Saṅkhāra
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Nibbāna
Nibbana “Exists”, but Not in This World
Nibbana – Is it Difficult to Understand?
The Four Stages in Attaining Nibbāna
What Are Rūpa? (Relation to Nibbāna)
Nirāmisa Sukha
Does the First Noble Truth Describe only Suffering?
Nirödha and Vaya – Two Different Concepts
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Anicca, Dukkha, Anatta
Anicca, Dukkha, Anatta – Distortion Timeline
Anicca, Dukkha, Anatta – Wrong Interpretations
Anatta and Dukkha – True Meanings
Anicca, Dukkha, Anatta – According to Some Key Suttas
Anicca – True Meaning
Anattā – A Systematic Analysis
Tilakkhaṇa – English Discourses
The Way to Nibbāna – Transcription of a Discourse by Waharaka Thero
Sotāpanna Stage and Tilakkhaṇa
Why are Tilakkhaṇa not Included in 37 Factors of Enlightenment?
Two Versions of 37 Factors of Enlightenment
Types of Bodies in 31 Realms – Connection to Jhāna
Finest Manōmaya Kaya of an Arūpāvacara Brahma
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Gati, Bhava, and Jāti
Namagotta, Bhava, Kamma Bīja, and Mano Loka (Mind Plane)
Gati and Bhava – Many Varieties
Gathi to Bhava to Jathi – Ours to Control
Memory, Brain, Mind, Nama Loka, Kamma Bhava, Kamma Vipāka
Bhava and Jāti – States of Existence and Births Therein
Cuti and Marana – Related to Bhava and Jāti
Anusaya, Gati, Bhava – Connection to Manomaya Kāya (Gandhabba)
Pāpa Kamma Versus Akusala Kamma
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Sorting out Some Key Pāli Terms (Taṇhā, Lobha, Dosa, Moha, etc)
Kāma Taṇhā, Bhava Taṇhā, Vibhava Taṇhā
Taṇhā – How We Attach Via Greed, Hate, and Ignorance
Lōbha, Rāga and Kāmacchanda, Kāmarāga
Lōbha, Dōsa, Mōha versus Rāga, Paṭigha, Avijjā
What is Avijjā (Ignorance)?
Indriya and Āyatana – Big Difference
Hetu-Phala, Paccuppanna, and Paṭicca Samuppāda
Diṭṭhi (Wrong Views), Sammā Diṭṭhi (Good/Correct Views)
Correct Meaning of Vacī Saṅkhāra
Panca Indriya and Panca Bala – Five Faculties and Five Powers
Kāmaccandha and Icca – Being Blinded by Cravings
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The Five Aggregates (Pañcakkhandha)
Sensory Experience, Paṭicca Samuppāda, and pañcupādānakkhandha
Two Aspects of Saññā – Beneficial and Dangerous
Overcoming Attachment to “Distorted/False Saññā” Leads to Nibbāna
Five Aggregates – Connection to Tilakkhaṇa
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Nāma & Rūpa to Nāmarūpa
Mental Aggregates
Rupa Aggregate
Viññāṇa Aggregate
Nāmarūpa Formation
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Living Dhamma
Essential Buddhism
Four Noble Truths – Suffering and Its Elimination
Introduction to Citta, Vēdanā, Saññā, Saṅkhāra, and Viññāṇa
Breath Meditation Is Addictive and Harmful in the Long Run
Viññāṇa – Consciousness Together With Future Expectations
Connection Between Saṅkhāra and Viññāṇa
Viññāna and Saṅkhāra – Connection to Paṭicca Samuppāda
Ānapānasati Eliminates Mental Stress Permanently
Ānāpāna and Satipaṭṭhāna – Fundamentals
Sati in Ānāpānasati/Satipaṭṭhāna – Two Meanings of Sati
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Living Dhamma – Overview
Living Dhamma – Introduction
Niramisa Sukha to Nibbana Suva – The Key Step
Starting on the Path Even without Belief in Rebirth
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Dhamma with Less Pāli
Buddha Dhamma for an Inquiring Mind – Part I
Root of All Suffering – Ten Immoral Actions
Is Suffering the Same as the First Noble Truth on Suffering?
Dhamma, Saṅkhāra, Sankata, Rupa, Viññāṇa, Gati, Āsava, Anusaya
Complexity of the Mind – Viññāna and Sankhāra
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Living Dhamma – Fundamentals
What Are Kilesa (Mental Impurities)? – Connection to Cetasika
Suffering in This Life – Role of Mental Impurities
Satipattana Sutta – Relevance to Suffering in This Life
How Are Gati and Kilesa Incorporated into Thoughts?
Noble Eightfold Path – Role of Sobhana Cetasika
Getting to Samadhi
Sexual Orientation – Effects of Kamma and Gathi (Sankhara)
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Mundane Sammā Samadhi
Micca Ditthi – Connection to Hethu Phala (Cause and Effect)
Suffering in This Life and Paṭicca Samuppāda
Suffering in This Life and Paṭicca Samuppāda II
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Transition to Noble Eightfold Path
Is It Necessary for a Buddhist to Eliminate Sensual Desires?
Sīla, Samādhi, Paññā to Paññā, Sīla, Samādhi
Ye Dhammā Hetuppabhavā.. and Yam Kiñci Samudaya Dhammam..
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Samādhi, Jhāna (Dhyāna), Magga Phala
Samādhi, Jhāna, Magga Phala – Introduction
Vitakka, Vicāra, Savitakka, Savicāra, and Avitakka, Avicāra
Jhānic Experience in Detail – Sāmaññaphala Sutta (DN 2)
Ascendance to Nibbāna via Jhāna (Dhyāna)
Pannāvimutti – Arahanthood without Jhāna
Mundane versus Supramundane Jhāna
Nirōdha Samāpatti, Phala Samāpatti, Jhāna, and Jhāna Samāpatti
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Mental Body – Gandhabbaya
Our Mental Body – Gandhabbaya
Gandhabba State – Evidence from Tipiṭaka
Antarābhava and Gandhabba
Ānantariya Kamma – Connection to Gandhabba
Mental Body (Gandhabbaya) – Personal Accounts
Abnormal Births Due to Gandhabba Transformations
Micchā Diṭṭhi, Gandhabba, and Sōtapanna Stage
Working of Kammā – Critical Role of Conditions
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Dhamma and Science
Dhamma and Science – Introduction
Good Explanations – Key to Weeding Out Bad Versions of Dhamma
Origin of Life
Origin of Life – There is No Traceable Origin
Human Life – A Mental Base (Gandhabba) and a Material Base (Cell)
Clarification of “Mental Body” and “Physical Body” – Different Types of “Kāya”
Four Types of Births in Buddhism
Buddhist Explanations of Conception, Abortion, and Contraception
Cloning and Gandhabba
Living Cell – How Did the First Cell Come to Existence?
Mystical Phenomena in Buddhism?
Views on Life
Origin of Life – One Creates One’s Own Future Lives
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Consciousness – A Dhamma Perspective
Buddhism – Consistencies with Science
Buddhism – Inconsistencies with Science
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Three Levels of Practice
Moral Living and Fundamentals
The Basics
Calming the Mind
Buddha Dhamma and Buddhism
Dhamma Concepts
Buddha Dhamma and Morality
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Working Towards Good Rebirths
Saṃsāric Habits, Character (Gati), and Cravings (Āsava)
Complexity of Life and the Way to Seek “Good Rebirths”
Three Kinds of Diṭṭhi, Eightfold Paths, and Samadhi
Rebirth – Connection to Suffering in the First Noble Truth
How the Buddha Described the Chance of Rebirth in the Human Realm
Kamma, Debt, and Meditation
Implications of the Rebirth Process in Daily Life and in Society
How do we Decide which View is Wrong View (Diṭṭhi)?
What Does Buddha Dhamma Say about Creator, Satan, Angels, and Demons?
Patisandhi Citta – How the Next Life is Determined According to Gathi
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Seeking Nibbāna
Aṭṭha Purisa Puggalā- Eight Noble Persons
Āsava, Anusaya, and Gati (Gathi)
The Way to Nibbana – Removal of Asavas
Kanha (Dark) and Sukka (Bright) Kamma and Kammakkhaya
Dasa Samyojana – Bonds in Rebirth Process
The Cooling Down Process (Nibbana) – How Root Causes are Removed
Why is Correct Interpretation of Anicca, Dukkha, Anatta so Important?
How to Cultivate the Noble Eightfold Path starting with Anicca, Dukkha, Anatta
Difference Between Giving Up Valuables and Losing Interest in Worthless
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Sotapanna Stage of Nibbana
Sotapanna Stage via Understanding Perception (Saññā)
Sotapanna Stage – Previous Posts
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Tables and Summaries
Pali Glossary – (A-K)
The 89 (121) Types of Citta
Rupa (Material Form) – Table
Pali Glossary – (L-Z)
Cetasika (Mental Factors)
Rupa – Generation Mechanisms
Rupa Kalāpa (Grouping of Matter)
List of “San” Words and Other Pāli Roots
Akusala Citta and Akusala Vipāka Citta
37 Factors of Enlightenment
Conditions for the Four Stages of Nibbāna
Ultimate Realities – Table
31 Realms of Existence
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Paṭicca Samuppāda
Paticca Samuppada – “Pati+ichcha”+”Sama+uppäda”
Paticca Samuppada – Overview
Paṭicca Samuppāda – Essential Concepts
Nibbāna – Rāgakkhaya Dosakkhaya Mohakkhaya – Part 1
Pañca Nīvaraṇa and Sensual Pleasures (Kāma Rāga)
What is “Käma”? It is not Sex
Icchā, Taṇhā, Kāma – Root Causes of Suffering
Jāti – Different Types of Births
Bhava – Kammic Energy That Can Power an Existence
Bhava and Punabbhava – Kammic Energy Giving Rise to Renewed Existence
Concepts of Upādāna and Upādānakkhandha
Six Root Causes – Loka Samudaya (Arising of Suffering) and Loka Nirodhaya (Nibbana)
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Kamma and Paṭicca Samuppāda
Kamma and Paṭicca Samuppāda – Introduction
Dhamma and Dhammā – Different but Related
Difference Between Dhammā and Saṅkhāra
Kāma Assāda – A Root Cause of Suffering
Gati (Habits/Character) Determine Births – Saṃsappanīya Sutta
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Paṭicca Samuppāda, Tilakkhana, Four Noble Truths
Paṭicca Samuppāda – Introduction
What Did the Buddha Mean by a “Loka”?
Future Suffering (Loka/Dukkha Samudaya) Starts With Sensory Input (Ārammaṇa)
Sotapanna – One With the “Wider Worldview” of the Buddha
Sotapannā – Just Starting on the Noble Path
Yoniso Manasikāra and Paṭicca Samuppāda
Dhamma – Different Meanings Depending on the Context