Yes, thanks Lal,
-that was the idea that I had: no same one (‘atta’) that created the causes and also now experiences the effect. Yet,in another sense, it is the same ‘stream’, so: not I, nor another, nor both together, nor neither.
To illustrate: there is at least one instance in the suttas (one that I had come across) where a deva resolves to attain a human birth so as to be able to hear and live the Dhamma. Applied here: the same stream, yet it was ‘not I, nor another, nor both together, nor neither.’
Thanks in advance for the upcoming post.
with Metta