I do not really understand this Lal. If a human being, if we, are nothing more than an ever changing composition of rupa, vedana, sanna, sankhara and vinnana (which i do not belief), how can the ending of all that we are be good for oneself? It would mean that one stops to exist in any way.
Is that good for oneself? Is it good for oneself not to exist anymore? I cannot belief this is buddha-dhamma.
siebe