Response to a Sensory Stimulus – Role of Gati/Anusaya
…in the brain (the “receiver”) get that information from the nama loka. See “Patient H.M. – Different Roles of Brain in Memory,” “Memory Recall for Gandhabba in a Human Body,”…
A Quest to Recover Buddha's True Teachings
…in the brain (the “receiver”) get that information from the nama loka. See “Patient H.M. – Different Roles of Brain in Memory,” “Memory Recall for Gandhabba in a Human Body,”…
May 7, 2020; revised May 8, 2020 Introduction 1. Five aggregates (pañcakkhandha) is a critical concept to understand. In the previous three posts, we discussed how the mind makes a…
…Tanhā and Upādāna.” Above is a summary of the Buddha’s description of “loka samudaya,” or “origin of one’s world,” per the short “Loka Sutta (SN 12.44).” As you can see,…
…Of course, these include mundane alobha, adosa, and amoha (i.e., without comprehension of the Noble Truths/PS/Tilakkhana.) See “Six Root Causes – Loka Samudaya (Arising of Suffering) and Loka Nirodhaya (Nibbāna).”…
…same as those viññana established in the kamma bhava. This is a subtle point; see “Viññāna Aggregate.” Dhamma or viññana are called anidassana, appaṭigha rūpa (rupa that cannot be seen…
March 21, 2022; revised June 20, 2023 Idappaccayātā Paṭicca Samuppāda starts with an ārammaṇa or a sensory input. Numerous Changes of Mindset in a Day 1. Think about how often…
…back and read previous posts to refresh memory. In the previous post, we discussed how saṅkhāra can feed and build different types of viññāna during our lifetime. The Paṭicca samuppāda…
…“kammic energy”. But it is below the “visible rūpa“; see “Kamma Viññāṇa – Link Between Mind and Matter.” And, “ananta” is infinite; viññāṇa dhatu is infinite. “sabbatō” means “in every…
…mind will not go beyond the bahiddha vinnana in rupa dhatu and enter the “rupa loka.” It will stay in the bahiddha vinnana in rupa dhatu while in the jhana….
…are six root causes, they all can be eliminated by eliminating just three (lōbha, dōsa, mōha); see “Six Root Causes – Loka Samudaya (Arising of Suffering) and Loka Nirodhaya (Nibbāna).”…