Reply To: Does citta have spatial location?

Cittas arise in a hadaya vatthu (the “seat of the mind”.) So, cittas arise in each person, animal, Deva, etc. Memories (namagoatta) and kamma bija are in vinnana dhatu (which…

This mine, I am this, this my Atta.

…benefit for a Sotapanna to mediate on “netaṁ mama, nesohamasmi, na meso attā” of the five aggregates and on the other dhatu’s like in the Mahārāhulovāda Sutta?      …

Reply To: This mine, I am this, this my Atta.

…on the other dhatu’s like in the Mahārāhulovādasutta. – “Thus, the correct translation of “‘etaṁ mama, esohamasmi, eso me attā’ ti” is “mine, of myself, or can be beneficial for…

Reply To: This mine, I am this, this my Atta.

…aggregates and on the other dhatu’s like in the Mahārāhulovāda Sutta.” Contemplating the correct translation of “‘etaṁ mama, esohamasmi, eso me attā’ ti” (i.e., pancupadanakkhandha is “mine, of myself, or…

Reply To: Paṭhamasañcetanika Sutta (AN 10.217)

…Javana cittas arise when we engage in abhisankhara. See “Kamma and Saṅkhāra, Cetanā and Sañcetanā.” Such a kammic energy stays in “vinnana dhatu” until suitable CONDITIONS appear to bring back…

Dhammāyatana

Vb2 Āyatanavibhaṅga 28.1 Tattha katamaṁ dhammāyatanaṁ? Vedanākkhandho, saññākkhandho, saṅkhārakkhandho, yañca rūpaṁ anidassanaappaṭighaṁ dhammāyatanapariyāpannaṁ, asaṅkhatā ca dhātu. Is Nibbana(asankhata) included in dhammāyatana because the permanent elimination of the contamination is experienced…

Music and Distorted Saññā

…kamma bhava too. Human enjoys kamaloka’s sensory pleasure. That’s why human bhava is in kama bhava. So human gati has multiple properties to enjoy sensory pleasures. The reason that phenomenon…