A Quest to Recover Buddha's True Teachings
That is correct. The “image” itself (of an experience) is not preserved; that would require energy. All necessary “mental factors associated with that past image” is maintained in vinnana dhatu….
…benefit for a Sotapanna to mediate on “netaṁ mama, nesohamasmi, na meso attā” of the five aggregates and on the other dhatu’s like in the Mahārāhulovāda Sutta? …
…on the other dhatu’s like in the Mahārāhulovādasutta. – “Thus, the correct translation of “‘etaṁ mama, esohamasmi, eso me attā’ ti” is “mine, of myself, or can be beneficial for…
…aggregates and on the other dhatu’s like in the Mahārāhulovāda Sutta.” Contemplating the correct translation of “‘etaṁ mama, esohamasmi, eso me attā’ ti” (i.e., pancupadanakkhandha is “mine, of myself, or…
…Javana cittas arise when we engage in abhisankhara. See “Kamma and Saṅkhāra, Cetanā and Sañcetanā.” Such a kammic energy stays in “vinnana dhatu” until suitable CONDITIONS appear to bring back…
Vb2 Āyatanavibhaṅga 28.1 Tattha katamaṁ dhammāyatanaṁ? Vedanākkhandho, saññākkhandho, saṅkhārakkhandho, yañca rūpaṁ anidassanaappaṭighaṁ dhammāyatanapariyāpannaṁ, asaṅkhatā ca dhātu. Is Nibbana(asankhata) included in dhammāyatana because the permanent elimination of the contamination is experienced…
…kamma bhava too. Human enjoys kamaloka’s sensory pleasure. That’s why human bhava is in kama bhava. So human gati has multiple properties to enjoy sensory pleasures. The reason that phenomenon…
Yes. It is a good summary. Thank you, Saket. The following is an essential point that Saket emphasized: “When one reaches Arahant stage, all kinds of gathi are removed, hence…
The new post Purāna and Nava Kamma – Sequence of Kamma Generation states that an Arahant has saññā vipallāsa or “distorted saññā”. #9: The mind of anyone born a human…
Viññāṇa Dhātu has no spatial boundaries 13. So, these dhammā (or kamma bīja) are rūpa that are below the suddhāṭṭhaka stage and are in our “mano loka” or “mental world,”…