Reply To: The role of memory in pañcadvāra and manōdvāra citta vīthi
…step of a pancadvara citta. Here one gets bound to the iccha due to san. 4. In the post, Nāma Loka and Rupa Loka – Two Parts of Our World…
A Quest to Recover Buddha's True Teachings
…step of a pancadvara citta. Here one gets bound to the iccha due to san. 4. In the post, Nāma Loka and Rupa Loka – Two Parts of Our World…
…to understand concepts associated with viññāṇa dhātu (nāma loka) with those we are familiar with the rupa loka. In the rupa loka, “things/rupa above the suddhatthaka level” have spatial locations….
…of those 31, 11 are in “kāma loka,” 16 are in rupavacara Brahma loka and 4 in arupavacara Brahma loka. The latter 20 are collectively in “Brahma loka.” Joyful vedanās…
…Ideas stored in a Namagotta in the form of “Pancakkhandha”. These “Pancakkhandha” are associated with Rupa, in Kama Loka and Rupa Loka. A connection, that relates to form and also…
…we start comprehending the Noble Truths (Paticca Samuppada), then we can start removing anusaya leading to the removal of taṇhā. See “Phassa paccayā Vēdanā….to Tanhā” and #8 in “Loka Sutta…
…arise only in kāma loka, once one loses craving for kabaḷīkāra āhāra, rebirths in kāma loka will be stopped as in the case of an Anāgāmi. Other three “mental foods”…
…experienced all of it. To emphasize, only the four mental components are preserved in the nāma loka. The rupa loka has only “material things,” Thus, rupakkhandha is not preserved in…
…an Arahant?” The six dhātus include everything in the world. Kāma dhātu, rupa dhātu, and arupa dhātu (and kāma loka, rupa loka, and arupa loka) are three parts of the…
May 26, 2017; revised October 3, 2022 This important subsection will discuss the link between the mind (nāma) and matter (rūpa). These are deeper analyses. The “mind to matter” transition…
…‘kāma loka.’ See the chart below. On the other hand, an Arahant’s mind (with all saṁyojana broken) would not move to ‘kāma loka,’ i.e., their minds do not attach to…