Reply To: Why Must The Buddha's Teachings Eventually Have to Be Let Go Of?
…is no more abhisankhara to be done, and no more Dhamma to be followed. “I think that an asankata such as nama gotte is anatta in nature, but does not…
A Quest to Recover Buddha's True Teachings
…is no more abhisankhara to be done, and no more Dhamma to be followed. “I think that an asankata such as nama gotte is anatta in nature, but does not…
…soul. Actually what sustains our lives may be nothing more than nama jivitindriya and rupa jivitindriya (where jivitindriya means ‘life-faculty’). Nama jivitindriya vitalizes cittas and cetasikas supported by kamma while…
…Nāma Loka Memory Recall for Gandhabba in a Human Body Memory, Brain, Mind, Nama Loka, Kamma Bhava, Kamma Vipāka Nāma Loka and Rupa Loka – Two Parts of Our World…
…Just that Rupa makes contact with pasada rupa that making contact ‘phassa’ is Nama, so what can we say, Rupa is manifesting into Nama and Nama into Rupa. Rupakkhanda and…
First of all, this topic is better suited for the Abhidhamma section. But it is too late now to move it there. Regarding Question #1 and #2 of TripleGemStudent: It…
Namagotta includes both anidassana/appaṭigha nāma AND anidassana/appaṭigha rupa (dhammā.) Think about it the following way. – Namagotta includes ALL our past experiences. – Some experiences do not lead to kamma…
…you have not, please read the section Key Dhamma Concept – five-aggregates-pancakkhandha Section First. After studying above section more details are in Key Dhamma Concepts – nama&rupa to namarupa section…
…the nama gotta. (What I can think of at this moment) “maybe” with energy (vinnana) potential making contact with those imprints or records give rise to bhava / jati. But…
Yes, I will provide descriptions of each knowledge if others are interested in this discussion. The first knowledge allows us to distinguish the difference between nama and rupa. It is…
…phassā” OR “What causes samphassa arise in a mind (Phasso nu lokasmi kutonidāno)? What is grasped (Phasso nu lokasmi kutonidāno), and the presence of what (kutopahūtā) does samphassa arise in…