Reply To: Compilation of my thoughts

…Or it just does not start in any dhatu? My guess: it probably does not attach to any dhatu. step 2: ajjhatta vinnana “sanna ->sankappa” sensory input: arammana using ayatana…

Akusala-Mūla Upapatti Paṭicca Samuppāda

…Samuppāda/Tilakkhana. Also, see “Six Root Causes – Loka Samudaya (Arising of Suffering) and Loka Nirodhaya (Nibbāna).” Two Types of PS Processes Based on Lōbha, Dōsa, Mōha 2. Akusala-mūla PS describes…

Reply To: Told a little differently

…receive dhammā from the Nama Loka. We would only have the Gandhabba, i.e. our Bhava body, and the Hadaya with the connection to the Nama Loka. (That would still be…

Reply To: Post on Five Aggregates – Introduction

…with nāma-lōka (viññāṇa dhatu), especially as described in the “No Spatial Boundaries In Nāma Loka (Viññāṇa Dhātu)” section of Nāma Loka and Rupa Loka – Two Parts of Our World….

Reply To: Discourse 1 – Nicca, Sukha, Atta

…not sankhara but are Dhamma, do not lead to any suffering. However, one can get to suffering by generating sankhara about nama gotta. Sankhara are all mental. Nama gotta are…

Source for “nama kaya” and “rupa kaya”

Hi, thank you very much for the excellent resource about these terms “nama kaya” and “rupa kaya”. Can someone please provide a source for where to find discussion of these…

Reply To: Paññatti

Currently I have the understanding of nama-rupa to have two and open to possibly more interpretations. Two of these interpretations of nama-rupa that I have come across are “mind” (nama),…