A Quest to Recover Buddha's True Teachings
https://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.095.than.html One of Bahiya Sutta type with quick way to attaining Nibbana (https://www.accesstoinsight.org/tipitaka/kn/ud/ud.1.10.than.html) Now we need to fix errors of English translation to be really effective. I’m trying to make…
https://www.accesstoinsight.org/tipitaka/an/an10/an10.081.than.html https://www.accesstoinsight.org/tipitaka/mn/mn.072.than.html I belief both sutta’s describe the nature of the Tathagata and therefor the Budddha. In MN72 it is said: …” Freed from the classification of form (and the…
March 24, 2017; revised July 11, 2021; April 19, 2024 1. There are many misconceptions about the relationship between jhāna and magga phala (the four stages of Nibbāna). Some view…
…from the Chaṭṭha Saṅgāyana CD under the Collection menu which includes the Tipitaka (Main – Sutta, Vinaya, and Abhidhamma), Aṭṭhakathā (Commentaries), Ṭikā (Subcommentaries), and Añña (Others). PaliPlatform download link: https://mega.nz/file/wfpWjKiZ#IXJWbTO39OnGFiv48ubk1fKYeUWg9kI9zi0eUR47m9I…
…the greatest scientist that comes to the world very infrequently. Simultaneously with the comprehension of vijjā, one is removed from “this material world” or “āloka” (“ā” + “lōka“). The word…
Hopefully, the following chart will help clarify the difference between Ariya and anariya jhana. I can make improvements before putting it in a post. Feel free to ask questions/suggest improvements….
…arises based on saññā vipallāsa. 19. When that comprehension is complete, one has attained the Arahanthood, as explained starting at marker 75.1. An Arahant has fully comprehended (abhijānāti) how anything…
…heart, and is not in the brain; brain is like a computer that helps run the physical body; see, “Neuroscience Says there is no Free Will – That is a…
…immutable as if everything were pre-established. But it is not completely random either. We are fortunately free from certain choices such as that of applying ourselves to doing what is…
…easily accessible to our six senses. To comprehend suffering through repeated rebirths, one needs to comprehend that most suffering is encountered in the four lowest realms (apāyās); see “The Grand…