Reply To: Clarification about the 31 realms
…men where non existent. So the 31 realms division isn’t valid anymore and wasn’t valid 2 millions years ago. But you don’t have the answer obviously, so that’s fine, nevermind…
A Quest to Recover Buddha's True Teachings
…men where non existent. So the 31 realms division isn’t valid anymore and wasn’t valid 2 millions years ago. But you don’t have the answer obviously, so that’s fine, nevermind…
There may not be any mention in the Tipitaka, but look at what was written 3 years ago: Download a copy for keeping… The Human Brain vs. Supercomputers… Which One…
@firewns, Please download a copy of The 52 Cetasikas at a Glance to understand what are all the cetasikas. Vedana & Sanna together with Sankhara formed the 52 Cetasikas and…
Pabhassara citta (mind) indicates the “suffering-free state” of mind. Two main reasons for blocking that state are the “wrong views” and “distorted saññā/perception” (which the Buddha compared to a mirage…
…may still not be reasonably sure of the truth of that. But one will be compelled to believe that “it is not WORTH to commit strong bad kamma that COULD…
Recovering the suffering-free pure mind requires comprehension of Buddha’s broader worldview and his analysis of mental phenomena. August 9, 2023 True Happiness Is the Absence of Suffering (with chart B)…
Cubibobi (Lang) has sent me the following comment to post. Apparently, he could not post it. The software bug is random since he has been able to post other times….
…a Senior Scientist at the Oak Ridge National Laboratory, and a Research Professor at the University of Tennessee, Knoxville. I was elected a Fellow of the American Physical Society in…
…the post, “Contact Between Āyatana Leads to Vipāka Viññāṇa.” 4. Therefore, the brain works like a computer. It converts the image from the eyes to a form “processable” by hadaya…
…Bodhi (2000); click that link to download the pdf version. This is the English translation of the “Abhidhammattha Sangaha,” a commentary to the Abhidhamma Piṭaka in the Tipiṭaka, by Acariya…