kusala mula PS leads not to rebirth
…asavas (kammakkhayāya). Also in all the kusala mula PS in Vb 6 vinnana leads not to namarupa but only to nama, where only manayatana is involved: viññāṇapaccayā nāmaṁ, nāmapaccayā chaṭṭhāyatanaṁ…
A Quest to Recover Buddha's True Teachings
…asavas (kammakkhayāya). Also in all the kusala mula PS in Vb 6 vinnana leads not to namarupa but only to nama, where only manayatana is involved: viññāṇapaccayā nāmaṁ, nāmapaccayā chaṭṭhāyatanaṁ…
…is that for Kusala-mula PS, it describes only the first of the 16 cycles! – That is why it has only “nama”: “..viññāṇa paccayā nāmaṁ, nāma paccayā chaṭṭhāyatanaṁ.” – The…
…can “re-create” that “image of the tree” is preserved in the namaloka as namagotta. When those ingredients are reflected back to the mind as “dhammā,” the mind can re-create the…
…a namagotta that has gone to the past? An anidassana/appaṭigha nāma in namagotta is a record in the PAST. – Of course, if that record is recalled and you get…
…“Origin Of Life” section moved to a new section under “Is There a ‘self.’” (iii). The subsection “Nama & Rupa to Namarupa” in “Living Dhamma” moved to the section “Key…
…Time If question 1 is YES, then this aging refers only to rupa (matter) and not to the mind (nama) and that the thoughts do not arise in the brain/matter,…
…the four mental components are preserved in the nāma loka. The rupa loka has only “material things,” Thus, rupakkhandha is NOT preserved. The rupa component (the associated mental image) is…
I would like to add something. As long as we are not sotāpanna, 99% of our actions have the potential to bring us into one of the 4 apayas. An…
…vedanā) has origins in avijjā and taṇhā. The trigger for the arising of avijjā and taṇhā is saññā.” In the case of kama loka (where we live), the trigger is…
…loka Brahma realms are puñña abhisaṅkhara. Then there is a third category that leads to rebirths in the four arupa loka Brahma realms called āneñja abhisaṅkhāra (āneñjābhisaṅkhāra). See “Kamma are…