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…Tipiṭaka, Abhidhamma, describes the ten moral/immoral actions in depth. 4. Now let us see how most of our conventional moral code(s), comes from these two foundational aspects of Buddha Dhamma….

…efforts of many scientists to change two common wrong views (diṭṭhis) that had been with the humans up to recently: that the Earth is flat and it is at the…

…one gets on the Noble Path. 7. That all-important common phrase, “ātāpī sampajānō, satimā vineyya lōke abhijjhā dōmanassam, “ is common to all four “stations of mindfulness.” Sampajāna comes from…

…see “Key to Calming the Mind – The Five Hindrances.” The word abhijjhā comes from “abhi” + “icchā” or “strong liking/craving.” The word vyāpāda comes from “vaya” + “pāda” or…

…even such manō sankhārā will STOP FROM ARISING. It may be hard to believe, but a significant part of this change of habits and cravings comes from comprehending the Three…

…fully comprehends the anicca nature and the anatta nature. The next step is to fully comprehend dukkha and asubha nature. See, “Vipallāsa (Diṭṭhi, Saññā, Citta) Affect Saṅkhāra.” A Sotapanna Anugāmi…

…“disease-free” status is attained at the Sakadāgāmi stage of Nibbāna. 4. “Santuṭṭhi” comes from “san” + “tuṭṭhi.” Here “tuṭṭhi” is “joy” and santuṭṭhi is the joy achieved by removing “san“….

…totally avoidable, and Arahants are completely free of them. We discussed this in the previous post. Now, let us discuss in detail what types of feelings arise from those two…

…out of inert matter. Neuroscience says there is no Free Will? – That is a Misinterpretation! The Double Slit Experiment – Correlation between Mind and Matter? Vision (Cakkhu Viññāṇa) is…

…is no way to know. Even then, there is no way to verify it. Now let us get back to the sutta. Four Noble Truths Comprehended in Three Rounds (Tiparivaṭṭa)…