Dear Lal,
I think it is still not correct. In the new post “Kusala and Akusala Kamma, Punna and Pāpa Kamma” you say:
#2 “Kusala comes from “ku” + ”sala”, where “ku” refers to “kunu” or keles or defilements, and “sala” means “to get rid of”. “akusala” is the opposite of “kusala”. Kamma is an action. … an akusala kamma is an action that defiles or contaminates one’s mind (one of dasa akusala). Any kusala kamma involves an action that involves removal of defilements or dasa akusala from one’s mind”
From the above I conclude that kusala deeds always involve the understanding of the tilakkhana.
For every kusala kamma a kusala-mula PS is required. But if you say the kusala-mula PS also works for Anariyas before the Sotapanna Anugami stage, then how do they remove defilements (without comprehension of the tilakkhana)?
Also in the post “kusala-mula PS” you describe it as the PS to attain Nibbana (#1 “… the PS process for attaining Nibbana has NOT been described for over 1500 years”). In #13 it says: “The appropriate jati (Sotapanna, Sakadagami, Anagami) will result in an appropriate realm”.
This can work only for Ariyas, starting at the Sotapanna Anugami stage.
Overall the kusala-mula PS starts only on the Noble Path with knowledge about the true nature of this world, i.e. with a kind of samma ditthi.
On the other side an Anariya always acts with micca ditthi, even when doing good deeds (i.e. with dasa akusala). An Anariya will also develop tanha for good deeds. But tanha is not part of the kusala-mula PS.
Please be patient with me if I don’t get the idea right.