“Ariya jhanas are permanent in nature compared to Anariya jhanas” – from post Ariya jhanas – power of human mind.
Now I started to doubting it. In the suttas even Buddha (before dying) goes into jhanas so if for Buddha does are not permanent so how it can be for Anagami and Arahant?
I think there need to be another or different route. Even myself I can recognize that when I do Ariya meditation I have results of getting better insight without jhana but have factors that are related to Nibbana which are different then jhana path (or regular meditation). There is something in it that does not feel right in the sense my experience showing that there is different route and Ariya factors that one experience permanently are not really related to jhana.
Any thoughts?