Post On Kāma Guṇa – Origin of Attachment (Tanhā)
Pleasing and agreeable things in this world that has Kāma Guṇa can evoke Sāmisa Vedanā in a person but never Kāma assāda, right? So, if a person who experiences Kāma…
A Quest to Recover Buddha's True Teachings
Pleasing and agreeable things in this world that has Kāma Guṇa can evoke Sāmisa Vedanā in a person but never Kāma assāda, right? So, if a person who experiences Kāma…
…We need to fully understand it (by further discussions and via future posts) before discussing kama guna, etc, and how to get to the Anagami stage; see below. One way…
…kama guna and getting rid of them (and thus becoming free of rebirths in the kama loka) happens in this SECOND STEP. 4. Last five of the ten samyojana are…
Please see #1 in Kāma Guṇa – Origin of Attachment (Tanhā): …we first categorized vedanā into two types: vipāka vedanā (sukha, dukkha, and adukkhamasukha vedanā) and samphassa-jā-vedanā (somanassa and domanassa…
…etc and that is a kama guna for pigs. See, “Kāma Guna, Kāma, Kāma Rāga, Kāmaccanda“. However, there could be some experiences like what Donna (inflib) is experiencing. While I…
…still would not be appealing to everyone in THAT bhava, because, difference in their sense faculties. I said Kama guna is subjective to the particular lifestream. No object has kama…
…sugar, Arahant would see the difference between a “beautiful woman” and a “not so beautiful woman” per kama guna. – Attachment is different from “natural perception” due to kama guna….
Before we start accumulating potent kamma in the ‘nava kamma‘ stage, the mind is defiled in two steps in the ‘purāna kamma‘ stage. The first is to generate a subtle,…
…can imagine, kāma taṇhā originates due to our inherent kāma guna. There are sights, sounds, smells, tastes, touches, and dhammā that we like to experience. If access to such things…
A sensory experience in anyone starts by triggering (distorted) kāma saññā. A puthujjana‘s mind automatically and instantaneously attaches to that kāma saññā based on existing pañcupādānakkhandha. Thus, attachment is to…