If a human can attain even an anariya jhana, that means he/she has a tihetuka patisandhi.
Now, when a human who can attain a jhana dies, he/she WILL BE born in a brahma realm (according to which jhanic state it is).
– Therefore, brahmas have tihetuka patisandhi, by definition.
– Cultivating jhana is an anantariya kamma (to the good side): upon death in this life one WILL be born in a brahma realm, even if he/she has leftover kammic energy in the present human bhava.
Devas do not necessarily have tihetuka patisandhi, I believe. A human can be born in a deva realm because of meritorious deeds (especially giving).