Going back to the discussion:
That first quote was not something I said. It was me quoting what SengKiat wrote. I should have made that clear, I apologize. I included that in my points because nothing was said about it, so I assumed you approved it.
In addition, the very post above SengKiat, I had asked:
“thus Nibbana is the only ultimate transcendent truth?”
And Lal answered:
“Nibbana, is the ultimate truth.”
So it’s good that point has been made clear.
But I still see a contradiction with the following 2 statements. :
1) You had said there is no ultimate truth to be found in this world. You said:
“Anatta is a fact indicating there is no essence or truth to be had in this world of 31 realms. “.
2) But then you also said that: “The ultimate truths are in the Four Noble Truths”
Someone could incorrectly come to the conclusion that Buddha Dhamma(Four Noble Truths, 5 Niyamas, Paticca Samuppada, Noble Eightfold Path, etc) is the ultimate truth. However Buddha Dhamma is still part of this world, and someone could conclude that ultimate truth can indeed be found in this world.
But as it was pointed out by Lal, it is Nibbana that is the ultimate truth. Therefore not even Buddha Dhamma is the ultimate truth.
The following is the conclusion I’ve come to after contemplating, I want to know if my conclusion is flawed:
Even though Buddha Dhamma contains truth(the highest truth in this world/highest mundane truth) and can lead one to the ultimate transcandent truth that is Nibbana(specifically anupadisesa Nibbana as opposed to saupadisesa Nibbana, because saupadisesa Nibbana is attained while still in this world, whereas anupadisesa Nibbana is not of this world, it is transcendent), Buddha Dhamma itself is not anupadisesa Nibbana (the ultimate transcendent truth), Buddha Dhamma is the Path one takes to gain that ultimate transcendent truth(anupadisesa Nibbana). And that is why no ultimate truth can be found in this world.