Reply To: Post On Kāma Guṇa – Origin of Attachment (Tanhā)
Kāma Guṇa do not arise in an Arahant. Somanssa and domanassa are both created by the mind based on Kāma Guṇa. Thus, they do not arise in an Arahant. An…
A Quest to Recover Buddha's True Teachings
Kāma Guṇa do not arise in an Arahant. Somanssa and domanassa are both created by the mind based on Kāma Guṇa. Thus, they do not arise in an Arahant. An…
Thank you, TGS and Lang. Yes. Some of the points you pointed out are incorrect and need fixing. That is why I thought of writing a new post first. Then…
…body (kaya). As discussed in the Kama Guna post, “sweetness of sugar” is a characteristic of the human bhava. Until an Arahant’s physical human body dies, he/she will feel that…
I doubt whether kama guna have anything to do with citta types. Kama guna are associated with bhava. For example, humans have a distaste for feces, but pigs enjoy it….
…during contemplate it occured to me, that kama guna, vipakā vēdanā and samphassa-jā-vēdanā all three are PURELY SUBJECTIVE AND CONDITIONAL right? There is no object for which all beings have…
It seems that I need to write a post to discuss kama guna. After that, I will revise the post in question accordingly. Thanks to Lang for bringing this up….
…sounds gives rise to pursuing/investigating such sounds (sadda pariyesanā.) In the discussion of kāma guna for pañca kāma, only the first five apply. But it is the same process for…
…following chart. Download/Print: “Distorted Sanna in Kama Loka -2“ Main Features of the Chart 4. Upon receiving a sense input, the mind of anyone born a human will fall on…
…not one has any magga phala. That is what gives the “sweetness of sugar,” “beauty/handsomness” of a woman/man, etc. 2. That “kama sanna” then triggers “kama sankappa” (mainly mano abhisankhara)…
…guna” associated with the human bhava (i.e., any sensory pleasure like the ability to taste the sweetness of sugar) even when attaining the Arahant stage. One just loses any craving…