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…of citta, cetasika, and rupa cease to exist. There is no mind without citta and cetasika. So, when the mind becomes free of asavas, the mind itself cease to exist.”…

…cetasika. So, when the mind becomes free of asavas, the mind itself cease to exist.” From Paticca Samuppada point of view, there cannot be consciousness without namarupa and vice versa,…

…and cetasika. So, when the mind becomes free of asavas, the mind itself cease to exist.” From Paticca Samuppada point of view, there cannot be consciousness without namarupa and vice…

Thanks Akvan, Yes, that example of wounding Angulimala, i knew, that is attributed to his bad kamma. I belief he killed 999 people. I think this number means ‘a lot…

…that killing other people can lead to good results. So, an action like that has bad kammic consequences due to two factors. Most of Siebe’s comments in that post and…

…shall describe the coming and going of consciousness, its passing away and re-appearance, its growth,increase, and maturation” – that is impossible”. Yes. Thank you for saving my time looking for…

…is possible that one can deliberately come back to ‘this world, the 31 realms of samsara, while one is totally freed from samsara, to help other beings? kind regards, Siebe…

I am glad you posted Vince. It makes sense to me. Regarding your question: I learned that the main difference between any Ariya and an arahant is described, for example,…