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…even such manō sankhārā will STOP FROM ARISING. It may be hard to believe, but a significant part of this change of habits and cravings comes from comprehending the Three…

…people with some types of miccā diṭṭhi (most people today belong to this category), after getting rid of 10 types of micchā diṭṭhi, and transcendental Sammā Diṭṭhi (comprehending anicca, dukkha,…

…fully comprehends the anicca nature and the anatta nature. The next step is to fully comprehend dukkha and asubha nature. See, “Vipallāsa (Diṭṭhi, Saññā, Citta) Affect Saṅkhāra.” A Sotapanna Anugāmi…

…“disease-free” status is attained at the Sakadāgāmi stage of Nibbāna. 4. “Santuṭṭhi” comes from “san” + “tuṭṭhi.” Here “tuṭṭhi” is “joy” and santuṭṭhi is the joy achieved by removing “san“….

…existed “forever” (no First Cause, and thus it was not created). Planetary systems like our Solar system (cakkavāla) come and go, but there have always been living beings. See “Buddhism…

…totally avoidable, and Arahants are completely free of them. We discussed this in the previous post. Now, let us discuss in detail what types of feelings arise from those two…

…out of inert matter. Neuroscience says there is no Free Will? – That is a Misinterpretation! The Double Slit Experiment – Correlation between Mind and Matter? Vision (Cakkhu Viññāṇa) is…

…is no way to know. Even then, there is no way to verify it. Now let us get back to the sutta. Four Noble Truths Comprehended in Three Rounds (Tiparivaṭṭa)…

…of the requirements to achieve the Arahanthood in previous lives. They were “ready” to attain the Arahantship and were able to comprehend the Tilakkhana (anicca, dukkha, anatta) reasonably quickly. Comprehending…

…one gets on the Noble Path. 7. That all-important common phrase, “ātāpī sampajānō, satimā vineyya lōke abhijjhā dōmanassam, “ is common to all four “stations of mindfulness.” Sampajāna comes from…