No, you just believing things to your liking, that fits your world view or your expectations which is a sign of ignorance. The problems are not “self” neither “non/no self” but:
Ven. Kotthita: "How is it, friend Sariputta, is ... the ear the fetter of sounds or are sounds the fetter of the ear?..."
Ven. Sariputta: "Friend Kotthita, the ... ear is not the fetter of sounds nor are sounds the fetter of the ear, but rather the desire and lust that arise there in dependence on both: that is the fetter there...."“The impression that there is someone inside us experiencing something is part of delusion.”
Delusion is not about you being this or that but not seeing things as they are (not seeing Anicca nature, Anatta nature, how PS cycles are working in your mind, etc.)
“The notion of an-I-who-does-the-experiencing is yet part of our make-up. It arises due to latent tendency, mana-anusaya. This anusaya gets triggered when there is sense-contact. So, when there is sense-contact, there almost immediately arises the notion of an entity-I who sees, who hears, who thinks, who, speaks, who lives, who feels etc.”
Still wrong, this is hinduism (neti neti yoga) which Buddha discarded. When you see, hear, smell, think, touch, etc. what arises is avijja and tanha, not the notion of “I”. For example, if someone you like kick a ball and score a goal you are happy, but if it was done by someone you dislike you feel hate or you just do not like – even the action is the same, the action itself does not have any quality for you to dislike it or like it. Avijja gets triggered and tanha as your reaction towards six senses doors which got nothing to do with a self or no self.
Those are just wrong views you are speaking of that new age people get fixed all around the internet and not only around it.