Oke, in my own words, understanding the laws of kamma, realizing that rebirth must be valid, that there are beings who are reborn spontaniously etc, this is in the sutta’s treated as right view. Like you say, the kind of motivation or thinking that arises on a certain moment in the mind, is based on such views. The second factor (sankappa) arises conditioned by the first (ditthi).
In the sutta’s right thinking or right motivation is consistently treated as the thought of renunciation, non-ill will and non-cruelty. I agree, those thoughts, or this kind of motivation, are based on right mundane view, such as the above.
For example, when one does not give in with arising sense desires one probably understands the danger of giving in. Or, when one is aware of the arising of the impulses to hurt somebody and does not give in, one probably understands it is immoral, dangerous and maybe one understand also it is just a habitual tendency, not -self, not who i am.
So, Lal, nobel right thinking is a kind of motivation inbedded in understanding tilakkhana.
Siebe