Thanks Lal, it is clear to me. Somehting is not clear:
When all asava’s and avijja are removed, they are removed from mind, are they not? So, can saupadisesa Nibbana not be understood as the ultimate peaceful nature of the mind freed from all adventitious defilements? Isn’t it just ordinary mind but now freed from all adventitious defilements?
kind regards,
Siebe