Lal:
I see what you meant exactly now by “Samphassa ja vedana” .
So in what terms would the suffering caused by one person to another be described? If A hurts B, then it would be B’s turn to hurt A in this life or in a future one. Even should B refuse to hurt A back now in this life, is it possible to make a strong determination for when the cuti-patisandhi moment comes in order to carry that determination over to the next life in which B meets A again, to prevent oneself (B) from hurting A back? Otherwise, will this cycle of ‘tit-for-tat over lifetimes’ ever be terminated?
y not