Tobias wrote: “That is clear, Lal. What I mean is this: #3 says that ALL wrong views are removed with removal of sakkaya ditthi. But this is not the case. The Sotapanna still has wrong views e.g. about kama raga..”.
This is an important point that requires another post to discuss in detail. However, I have discussed it in a discourse about Tilakkhana; see below.
1. A Sotapanna has removed sakkya ditthi and thus ALL wrong VIEWS.
2. However, there are 3 types of “muddled views/perceptions/thoughts” called VIPALLASA (pronounced “vipallaasa”) about this world of 31 realms.
– Those are ditthi vipallasa, sannna vipallasa, and citta vipallasa.
3. A Sotapanna has removed all 3 types of vipallasa about anicca and anatta nature.
– He/she has also removed ditthi vipallasa about dukkha and asubha nature (in this analysis, asubha is also included in addition to Tilakkhana).
– Therefore, he/she has removed all types of DITTHI vipallasa.
4. An Anagami has removed sanna vipallasa about dukkha and asubha nature. Kama raga and patigha are removed only when one removes sanna vipallasa about dukkha and asubha nature.
5. Only an Arahant has removed all three vipallasa about anicca, dukkha, anatta, and asubha nature.
This was discussed briefly in #12 of the post, “Ditthi, Saññā, and Sankhāra – How They Relate“.
It is discussed in more detail at: Discourse 3 – Distorted Perceptions or Saññā Vipallāsa; see, “Three Marks of Existence – English Discourses“.