@Siebe: Everyone at this forum has wanted to help you. You need to go over all those comments and see for yourself. But there is a limit as to how much we can repeat ourselves.
This is not a therapy forum. I certainly do not want to console anyone by going against the truth. The real meaning of “musavada” is not just lying (“musa” is incorrect +”vada” is arguments). It means presenting untruth (adhamma) as truth (dhamma).
By the way, adhamma are dasa akusala and dhamma are dasa kusala (abstaining from dasa akusala). The key here is that micca ditthi is the worst of the dasa akusala. Micca ditthi can be removed only by learning true dhamma AND by actually practicing (book knowledge is not enough).
Real compassion is not to keep someone happy by engaging in useless back and forth, but by trying to present the true teachings of the Buddha per Tipitaka. Any issue is to be decided by the Tipitaka, and that has been followed in every question put forth at the forum. Of course, my interpretation of a certain concept could be wrong. I am willing, and I look forward to, discuss such issues if proof is provided from the Tipitaka.
Just saying what one believes to be true, without providing evidence from the Tipitaka, is not going to benefit anyone. Please do not quote Mahāyāna or the commentaries like Visuddhimagga at this forum. I believe that is a waste of time and I have explained why in several posts. If anyone can provide contrary arguments to any specific point in those posts, they can ask questions by referring to the post and the specific bullet # in that post.
Of course, each person should decide for him/herself what is to be believed. But if those beliefs do not match the Tipitaka, no point in repeating such arguments (after it is explained why they do not match the Tipitaka). I am going to remove any unnecessary comments in the future, but will be happy to answer any legitimate questions.
P.S. I just posted a comment at “sakkaya ditthi and asmi mana” to try to clarify one more time.