Reply To: Goenka´s Vipassana

#14356
Anonymous
Inactive

Vilaskadivalou it’s a good sign that you were able to integrate your experiences of Vipassana with the passing of your mother. This is a great example of the kind of detached response, the technique allows the serious practitioner to internalise over time. This kind of detachment shouldn’t be confused with aloofness, but rather is a detachment rooted in an awareness and appreciation of the true nature of anicca,

On a side-note. A major challenge with the technique, is that a small minority of Vipassana meditators get caught up in playing the ‘game of sensations, ‘ as Goenka puts it; where they simply develop craving or aversion for their sensations and thus generate new sankaras, which is of course counter-productive.

Personally l have found that since l started applying this technique in the day to day. l am able to side-step virtually any external, as well as internal “triggers” that might otherwise compromise my energy levels in any given moment – just by observing & not reacting to them. Or by responding mindfully – in a detached manner. Simply because the process by which new sankaras are generated, is now in my field of awareness on the subtlest levels. It has actually become an object of interest for me to intercept any defilements of the mind, as they get flagged by my consciousness. What, in effect, the technique has empowered me to do, is direct the potential outcome of any unwanted situation before it develops, or blows out of proportion.

It helps me to identify sensations, that would under ‘normal’ circumstances, evade detection, sabotaging me and perhaps anyone nearby. Or from a position of ignorance, trigger a Pavlovian style response. In other words, a response from my ego-self which would almost certainly want to assert itself as ‘right’ – left to its own devices. This practice effectively subdues the ego, to a position where it begins to work in harmony with the personality, rather than in opposition to it.

The final component of Vipassana as taught by S.N. Goenka is the regular practise of metta, which provides the proverbial cherry on the cake. Laying the foundation for favourable energetic conditions to manifest for all beings.