Saḷāyatana Are Not Sense Faculties
…and Mano Loka (Mind Plane)’” You may want to think about this carefully. See the analysis of the five aggregates in “The Five Aggregates (Pañcakkhandha).” We can discuss any questions…
A Quest to Recover Buddha's True Teachings
…and Mano Loka (Mind Plane)’” You may want to think about this carefully. See the analysis of the five aggregates in “The Five Aggregates (Pañcakkhandha).” We can discuss any questions…
…Regarding “namarupa paccaya salayatana,” I understand it as the stage where the sangati generated in the previous step (vinnana paccaya namarupa) are reflected as ayatana. In this process, the mind…
Yes. Thank you. I revised the translation as follows: “Bhikkhus, what you intend or plan (based on your underlying tendencies or anusaya), help grow that anusaya and become a support…
Hallo Lal. Lal wrote. Dhamma and Dhammā – Different but Related Dhammā means to “bear or give rise to things in this world,” and Dhamma explains how. Buddha Dhamma explains…
Dhamma rightfully views consciousness as a manifestation of causes and conditions (therefore, various kinds of viññāṇa), but other religions portray it as something continuous like a “soul”. For example, the…
…Vinnana , we need to tackle the Kamma Vinnana. If the mind doesn’t generate Kamma Vinnana, it won’t fabricate a future mind, as the cause is no longer present. …
1. I believe that the Paṭicca Samuppāda Vibhaṅga in the Tipiṭaka Commentary “Vibhaṅga Pakarana” contains material that is inconsistent with the Sutta Piṭaka. Since we know that those commentaries were…
November 23, 2019; revised July 8, 2022; August 27, 2022 Saṅkhāra Create Causes for Future Suffering 1. Paṭicca Samuppāda (PS) describes how future suffering arises due to saṅkhāra done with…
It is not beneficial to start with the concept of either a “Self” or “no-Self.” Paṭicca Samuppāda explains that a “self” exists only due to causes and conditions. November 16,…
In the sutta’s the Buddha instructs us to see and understand that any rupa, past, present, future, subtle, far, nearby, gross etc., any vedana, any sanna, sankhara and vinnana is…