Search Results for: Nibbānadhātu

…“Nibbānadhātu Sutta (Iti 44)”: “Their five sense faculties remain. So long as they live normal lives (i.e., while not in “nirodha samāpatti“ or jhāna or samāpatti) they continue to experience…

…intense dukkha vedanā, as it does for a puthujjana. 15. That is stated in the “Nibbānadhātu Sutta (Iti 44)“: ‘Their (Arahants‘) five sense faculties still remain. So long as their…

…called ‘manāpa‘ in Pali) are like ‘sukha vedanā.’) They would also experience the opposite of ‘amanāpa‘ (disagreeable) when presented with a disgusting sight or a taste. See “Nibbānadhātu Sutta (Iti…

…amanāpa stage. Even Arahants experience “manāpa/amanāpa” or a sense of “like/dislike” generated by the “distorted saññā.” See “Nibbānadhātu Sutta (Iti 44)“: “Tassa tiṭṭhanteva pañcindriyāni yesaṁ avighātattā manāpāmanāpaṁ (“manāpa/amanāpa“) paccanubhoti, sukhadukkhaṁ…

…The sixth, viññāṇa dhātu, is associated with the nāma loka. When a lifestream dissociates from this world of 31 realms, it merges with Nibbāna dhātu. See, “Nibbānadhātu Sutta (Iti 44).”…

…there, and as stated in the “Nibbānadhātu Sutta (Iti 44),“ Arahants also experience manāpa and amanāpa. However, for a puthujjana, manāpa can grow into a much stronger level of ‘kāma…

…and especially at the ‘kāma dhātu‘ stage. Even the mind of a Buddha can be a ‘bit agitated’ by the ‘kāma saññā.’ In the “Nibbānadhātu Sutta (Iti 44),” the Buddha…