You Searched For Nibbānadhātu

Sensory Inputs Initiate “Creation of the World” or “Loka Samudaya”

…Samāpatti) 9. The two types of Arahants are discussed in the “Nibbānadhātu Sutta (Iti 44).” The conventional belief is that Anupādisesa Nibbāna (full Nibbāna) is possible only with the death…

Reply To: Useful Essays from DRARISWORLD and Other Websites

…the death of the physical body, that Arahant is in “Saupādisesa nibbānadhātu.” At the death of the physical body, an Arahant attains “Anupādisesa nibbānadhātu.” – This is discussed in the…

Kalahavivāda Sutta – Origin of Fights and Disputes

…Sutta (Iti 44).”That sutta describes a Paññāvimutti Arahant @marker 3.1 (“Katamā ca, bhikkhave, saupādisesā nibbānadhātu?”) and Ubhatovimutti Arahant @marker 4.1 (“Katamā ca, bhikkhave, anupādisesā nibbānadhātu?”) Therefore, while many religions promise…

Kāma Is a Pit of Glowing Coals – Dukkhadhamma Sutta

…that ‘kāma saññā‘, providing a subtle ‘sense of liking’ for some sensory inputs. The Buddha called it ‘manāpa.’ See “Nibbānadhātu Sutta (Iti 44).“ An Arahant also feels a subtle ‘sense…

Anicca Means Mind-Made Assāda Are Without Substance

…luxurious bed or an injury), which an Arahant feels too. Even Arahants experience “manāpa/amanāpa” or a sense of “like/dislike” or sukha/dukkha vedanā generated by the “distorted saññā.” See “Nibbānadhātu Sutta…

Reply To: Significance of bodily feelings

…and disagreeable”) associated with the sense faculties is expressed in the “Nibbānadhātu Sutta (Iti 44)“: “Their five sense faculties still remain. So long as their senses have not gone they…

Saññā Nidānā hi Papañca Saṅkhā – Immoral Thoughts Based on “Distorted Saññā”

…– Tipiṭaka Evidence 8. The “Nibbānadhātu Sutta (Iti 44)” describes a living Arahant as “Tassa tiṭṭhanteva pañcindriyāni yesaṁ avighātattā manāpāmanāpaṁ paccanubhoti, sukhadukkhaṁ paṭisaṁvedeti. Tassa yo rāgakkhayo, dosakkhayo, mohakkhayo—ayaṁ vuccati, bhikkhave,…